The world

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What is politics? I think the best shorthand definition of politics that anybody's ever proposed is Aristotle's. And Aristotle said politics is free persons deliberating the question how ought we to order our life together. Free persons deliberating the question how ought we to order our life together. And the ought of that definition is clearly a moral term.

Every political question of consequence is a moral question. What is fair? What is just? What serves the common good? Fairness, justice, good these are all moral terms. We are the ones who are prepared to enter into the dialogue, if you will the ongoing conversation, within the bounds of civility, as to how we ought to order our life together, including the question who belongs to the wethe most elementary of all political questions. Who belongs to the we? Who is entitled to our respect? Who is entitled to protection?

This conversation, this argument, in unwarlike ways, in civil ways, in persuasive ways, will prevail incrementally, piece by piece, sometimes moving, it seems, more backward than forward. But we're accustomed to that; we should be. We know that we've signed on for the duration, we know that the conflict between the culture of life and the culture of death is nothing less than the story of humankind. Humankind trying to find a better way, a more just way, a more humane way of ordering our life together, and of protecting all those who belong to the we.

What is politics? I think the best shorthand definition of politics that anybody's ever proposed is Aristotle's. And Aristotle said politics is free persons deliberating the question how ought we to order our life together. Free persons deliberating the question how ought we to order our life together. And the ought of that definition is clearly a moral term.

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Every political question of consequence is a moral question. What is fair? What is just? What serves the common good? Fairness, justice, good these are all moral terms. We are the ones who are prepared to enter into the dialogue, if you will the ongoing conversation, within the bounds of civility, as to how we ought to order our life together, including the question who belongs to the wethe most elementary of all political questions. Who belongs to the we? Who is entitled to our respect? Who is entitled to protection?

This conversation, this argument, in unwarlike ways, in civil ways, in persuasive ways, will prevail incrementally, piece by piece, sometimes moving, it seems, more backward than forward. But we're accustomed to that; we should be. We know that we've signed on for the duration, we know that the conflict between the culture of life and the culture of death is nothing less than the story of humankind. Humankind trying to find a better way, a more just way, a more humane way of ordering our life together, and of protecting all those who belong to the we.

What is politics? I think the best shorthand definition of politics that anybody's ever proposed is Aristotle's. And Aristotle said politics is free persons deliberating the question how ought we to order our life together. Free persons deliberating the question how ought we to order our life together. And the ought of that definition is clearly a moral term.

Every political question of consequence is a moral question. What is fair? What is just? What serves the common good? Fairness, justice, good these are all moral terms. We are the ones who are prepared to enter into the dialogue, if you will the ongoing conversation, within the bounds of civility, as to how we ought to order our life together, including the question who belongs to the wethe most elementary of all political questions. Who belongs to the we? Who is entitled to our respect? Who is entitled to protection?

This conversation, this argument, in unwarlike ways, in civil ways, in persuasive ways, will prevail incrementally, piece by piece, sometimes moving, it seems, more backward than forward. But we're accustomed to that; we should be. We know that we've signed on for the duration, we know that the conflict between the culture of life and the culture of death is nothing less than the story of humankind. Humankind trying to find a better way, a more just way, a more humane way of ordering our life together, and of protecting all those who belong to the we.What is politics? I think the best shorthand definition of politics that anybody's ever proposed is Aristotle's. And Aristotle said politics is free persons deliberating the question how ought we to order our life together. Free persons deliberating the question how ought we to order our life together. And the ought of that definition is clearly a moral term.

Every political question of consequence is a moral question. What is fair? What is just? What serves the common good? Fairness, justice, good these are all moral terms. We are the ones who are prepared to enter into the dialogue, if you will the ongoing conversation, within the bounds of civility, as to how we ought to order our life together, including the question who belongs to the wethe most elementary of all political questions. Who belongs to the we? Who is entitled to our respect? Who is entitled to protection?

This conversation, this argument, in unwarlike ways, in civil ways, in persuasive ways, will prevail incrementally, piece by piece, sometimes moving, it seems, more backward than forward. But we're accustomed to that; we should be. We know that we've signed on for the duration, we know that the conflict between the culture of life and the culture of death is nothing less than the story of humankind. Humankind trying to find a better way, a more just way, a more humane way of ordering our life together, and of protecting all those who belong to the we.

What is politics? I think the best shorthand definition of politics that anybody's ever proposed is Aristotle's. And Aristotle said politics is free persons deliberating the question how ought we to order our life together. Free persons deliberating the question how ought we to order our life together. And the ought of that definition is clearly a moral term.

Every political question of consequence is a moral question. What is fair? What is just? What serves the common good? Fairness, justice, good these are all moral terms. We are the ones who are prepared to enter into the dialogue, if you will the ongoing conversation, within the bounds of civility, as to how we ought to order our life together, including the question who belongs to the wethe most elementary of all political questions. Who belongs to the we? Who is entitled to our respect? Who is entitled to protection?

This conversation, this argument, in unwarlike ways, in civil ways, in persuasive ways, will prevail incrementally, piece by piece, sometimes moving, it seems, more backward than forward. But we're accustomed to that; we should be. We know that we've signed on for the duration, we know that the conflict between the culture of life and the culture of death is nothing less than the story of humankind. Humankind trying to find a better way, a more just way, a more humane way of ordering our life together, and of protecting all those who belong to the we.

Please note that this sample paper on the world is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on the world, we are here to assist you. Your cheap custom college papers on the world will be written from scratch, so you do not have to worry about its originality.

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"Dulce Et Decorum Est"

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"Dulce et Decorum Est"

Looking back now, we can all recognise that The Great War was nothing but an "ecstasy of fumbling", from the drawing board to the battlefield, but nearly a century on has anything changed? Is asymmetric warfare as sanitised as we may be lead to believe, or is it all a cover up for a more sinister truth, like that which is depicted in Wilfred Owen's poem "Dulce Et Decorum Est"?

With every line Owen puts me further into the role of the foot soldier on the battlefield, describing his very own experiences, to potent effect. He depicts the horror when a platoon is gassed, in a surprise attack.

The structure of the poem goes a long way to create this realism, which is responsible for incurring such vivid images. The poem is set into four verses, each structured to encapsulate an image of the exact moment in your mind. From the first verse, it's slow pace, as the soldiers "limp on ..with fatigue." To the sudden change of pace as, in "an ecstasy of fumbling" the "outstripped five-nines" drop down on the unsuspecting soldiers, in verse two. However, the third verse is perhaps the most important as in just two lines we hear a young soldier "guttering, choking, drowning", dying on the page in front of us. In the fourth verse we see the final scene, after they have flung the young soldier into the "wagon", Owen turns to the reader, in second person, and laments his final thought to the reader, cursing anyone who ever dared to say "Dulce et decorum est pro patria mori".

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With every word Owen draws me further into the belief, that I am there; watching my friends die, for something they know nothing about; for their country. The poet's imagery is astounding, you feel "every jolt", you are there "bent double.. and knock-kneed, lame.. deaf". I try to fit the clumsy equipment when your leader screams "Gas!Gas! Quick, boys" and "through the dim misty panes and thick green light". I see my friend "before my helpless eyes.. like a man on fire or lime.. Watch the white eyes writhing in his face and hear his froth corrupted lungs", it is I, the reader, that hears all of this, as Owen did. It is this mortifying imagery that the poet uses to make me feel like his "friend", and that is why after reading the poem, you too can't help but wonder why any human has ever underwent such vile conditions, to die for such a cause.

The meaning, however may well have been lost had it not been for this chaotic and shocking scene, portrayed with such fine use of rhythm and rhyme. Owen uses his particular literary techniques, to make the rhythm and rhyme go hand in hand. Owen calls upon the use of assonance and half rhyme to depict the pathetic rhythm of the men's march. As the men "curse through sludge...began to trudge...limp, on bloodshod", the sound of every heavy footstep, the panting, the slosh of the mud almost sounds out of the page. The rhythm remains; like the battle; long, slow and dull. Even in the "ecstasy of fumbling...yelling out and stumbling", and Owen's dramatic speech at the end of the poem, still the fatigue sets the dark, depressing rhythm. Making the soldier and reader think alike, and wonder why.

Wilfred Owen's poem is suffused with the horror of battle, and yet finely structured and innovative. Owens use of half-rhyme gives his poetry a dissonant, disturbing quality that amplifies his themes.

As we sip our tea and watch the evening news on the "box", we could be forgiven for forgetting that there is a war on. All we see are blip's in computer crosshairs, as a multi-billion pound coalition force "neutralises the threat". In places where the macabre realities of trench warfare are seemingly forgotten, the worst crime is that the guerrillas and generals alike will forever still spout out the old lie "Dulce et decorum est pro patria mori."

written by, Samuel Arfield

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Cloning Under Australain Law

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Introduction

Cloning is not very popular subject throughout the world. Most people don’t like the idea of cloning because it is playing god. On the hand cloning is a great idea if it is used correctly in giving the ability to infertile parents to finally have a child, it’s fine. But that is not all it is used for, and what does the law think about the idea, what does society think of it, and most of all what is it.

Statement of Findings

What Is Cloning?

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Cloning is the production of a group of generally identical cells or organisms, all descended from a single individual. The member of a clone have precisely the same Characteristics, except where mutilation and environmentally caused development variation has occurred. There are three different types of cloning. Embryo Cloning is a medical technique, which produces identical twins or triplets. It edits the process that nature uses to produce twins or triplets. One or more cells are removed from a fertilized embryo and encouraged to develop into one or more duplicate embryos. Twins or triplets are thus formed, with identical DNA. Reproductive Cloning uses the technique, which is intended to produce a duplicate of an existing animal. It has been used to clone a sheep and other mammals. The DNA from an ovum is removed and replaced with the DNA from a cell removed from an adult animal. Then, the fertilized ovum now called a pre-embryo, is implanted in a womb and allowed to develop into a new animal and finally

Biomedical cloning is a procedure whose initial stages are identical to adult DNA cloning. However, the stem cells are removed from the pre-embryo with the intent of producing tissue or a whole organ for transplant back into the person who supplied the DNA. The pre-embryo dies in the process. The goal of therapeutic cloning is to produce a healthy copy of a sick persons tissue or organ for transplant.

What Controversy?

There is plenty of controversy with cloning as with other aspects of genetic engineering that involves human beings, great concern has been voiced over the potential for human cloning. The possibility that the technology required for human cloning will be perfected in the foreseeable future is quite possible, Although there are protective restrictions on all government-sponsored research in this field. Some of the reasons why people think cloning is a bad idea are that the clone would not be a real human, but a clone would have exactly the same status that an identical twin already does. Both are derived from a single fertilized ovum. Some say cloning is playing God”. But cloning creates life from life, and is just an extension of routine in vitro fertilization procedures. These are just some of the reasons why most people disagree with cloning.

Why Clone Humans?

There are plenty of reasons for cloning, some of the more main reasons include. A cure for infertility where cloning has the potential to change the world for infertile couples almost overnight. It would put a hold on bad parents because human gives you the opportunity to participate in choosing the parents for your clone. You could become a better parent as human cloning can improve the parent-child relationship. Raising the child would be like having a child with an instruction manual, which means you would have a head start on your child’s talents. Human cloning technology is expected to result in several miraculous medical breakthroughs. We would be able to cure cancer is cloning leads to a better understanding of cell differentiation. Theories exist about how cloning may lead to a cure for heart attacks, a revolution in cosmetic surgery, organ or organs transplants. All of these breakthroughs in cloning technology will save thousands of lives.

Why Clone Nature?

Endangered Species would be saved as in the research leading up to human cloning. Scientists will perfect the technology to clone animals and thus the world would forever preserve endangered species, including humans. Animals and plants could be cloned for medical purposes.

What Does the Law Say?

The law covers scientists practicing cloning quite well in the ‘ Human Cloning And Other Prohibited Practices Act 00 ’ where it is illegal to collect viable human embryo from the body of a woman. As well as using precursor cells from a human embryo or a human fetus to create a human embryo, or developing such an embryo, along with. Developing a human embryo outside the body of a woman for more than 14 days and creating or developing a human embryo containing genetic material provided by more than persons. And that’s not all. Most of these offences ensure a maximum penalty of 10 years imprisonment. A case study could not be found.

A Survey was constructed on the subject of cloning. And 0 members of the public were asked a variety of six questions. The questions were

1. Do you like the idea of cloning?

. Do you think cloning animals to prevent animal extinction should be allowed?

. Are you aware of the laws which cover cloning?

4. Do you think human organs should be cloned, for use in organ transplants?

5. Do you agree with the idea of having an instruction manual for your child?

6. Do you think infertile couples should have access to this type of technology?

7. If you had the chance would you clone yourself?

In response to Question 1 â€" Over 0% of people sad that they did not agree with cloning, some of the reasons were ‘playing god‘, ‘not natural’.

In response to Question â€" About 60% of people agreed that cloning animals to prevent extinction should be practiced. The main reasons were ‘to prevent extinction’.

In response to Question â€" Almost All (around 8%) of people were not sure on the laws associated with cloning mainly because it wasn’t important.

In response to Question 4 â€" Around 60% said that they shouldn’t be as in the end it will result in cloning of humans.

In response to Question 5 â€" All of the 5 peopled asked replied with a quick, ‘No’ and claimed that it was a stupid idea.

In response to Question 6 â€" A large percentage (around 80%) said that this sort of procedure should be accessible to those sorts of couples.

In response to Question 7 â€" About 0% of people said that they wouldn’t clone themselves and the other 0% had a joke and said that the clone could work for them.

Conclusion

Although millions of people through the world, disagree with cloning and any sort of genetic engineering. The time will come in the future when scientists will experiment more and more to create fake life in the world. They start with small animals, then bigger animals then our closest relative the monkey. Then the rumors of a cloned baby won’t be rumors anymore, but your neighbor’s kid.

Bibliography

www.riverdeep.net/current/001/1/1001t_cloning.jhtml

www.austlii.edu.au

www.legislation.qld.gov.au

www.biotechinfo.ie/content/content.asp?section_id=0

www.cnn.com/HEALTH/706/5/nfm.cloning

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No logo

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In her book "No Logo", Klein poses the question 'If brands are not products but ideas, attitudes, values and experiences, why can't they be culture too?' and it seems that Nike shares this query. Rather, it seemed Nike shared this query about two decades ago and has since proceeded to transcend the emblazoning of shoes and tracksuits with swooshes as their key form of marketing to seeing the world as a blank Nike canvas, ready for painting. As it turns out, Nike is quite the artist as it has effectively branded cityscapes, clothing, sports, celebrities and youth culture all over the globe. No longer is Nike's raison d'être the product itself, instead, as Klein suggests, the brand has expanded to become the image of Nike, the attitude of Nike the essence of Nike.

It seems as though Nike will stop at nothing along what appears to be its path to world domination and the degree and effect of their global brainwashing leaves little room for any opposition from organisations like Nikewatch.

Unfortunately, it seems as though Nikewatch is fighting an uphill battle, as its attempts to reclaim space in order to critique Nike don't appear to be too effective. This point notwithstanding, one cannot overlook the fact that Nikewatch is a much newer organisation than Nike and by no means has the same amount money to fund its cause. This, I feel, is the crux of the matter as money is the key to creating awareness as it would allow Nikewatch to reach people on a large scale and thus increase the chances of reclaiming or at least impinging on Nike's space.

In order for Nikewatch to be a true threat, they need to follow a process of expansion similar to Nike's so as to reach the same audience and 'co-branding' is the most likely to be effective as it mirrors one of Nike's tactics and the use of high-profile celebrities attracts people to a cause and makes it more memorable. As Klein states, '…the big brands know that profits from logowear do not flow from the purchase of the garment but also from people seeing your logo on "the right people".'

Please note that this sample paper on no logo is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on no logo, we are here to assist you. Your cheap custom college paper on no logo will be written from scratch, so you do not have to worry about its originality.

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Social equatlity

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Nature's design has always provided a state of social inequality for all life. While some humans enter into the world with pre-determined advantages, including, but not limited to, gifted intelligence, inherited wealth, beautiful physical features, healthy physical conditions, and quality upbringing; others are not subject to such fortunate endowments. To those who are endowed with life's decided advantages, these features help secure a future life of quality and comfort that may not be available to those without such advantages. In contrast, those who escape nature's goodwill are often trapped within a lifetime of negative discrimination and social oppression. As human knowledge grows with civilization advancements, philosophers and social scientists begin to question whether a person's quality of life should be arbitrarily based upon Darwinian selection. Because human intelligence has led to civilization advancements that allow mankind to challenge nature's whims and laws, many philosophers believe that social structure can be designed to balance against nature's injustices. One justification for creating a system of social equality is the diversification of resources- people, ideas, and cultures, to name a few. The diversification principle allows the exploration of a wider range of ideas, since people from diverse backgrounds often have very different interpretation and opinion on various subjects; whereas unanimity is harmful to human's creative spirit and drowns out debate. Under this consideration, social equality is mutually beneficial to both disadvantaged individuals and to the entire society.

According to John Stuart Mill, human civilization has often ignored contrarian challenges to popular ideas. In On Liberty, Mill suggests that ideas should be subject to verification by evaluating the possibility for other considerations

However unwillingly a person who has a strong opinion may admit the possibility that his opinion

may be false, he ought to be moved by the consideration that, however true it may be, if it is not fully,

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frequently, and fearlessly discussed, it will be held as a dead dogma, not a living truth. (p.4, On Liberty)

Mill's language urges "frequent and fearless discussions" to test the quality of truth for a popular idea to avoid the adoption of a false theory that may provide an improper assumption for the construction of future ideas. In a culture of diverse ideas, equal weight given to different opinions diminishes such possibility, and new theories that improve an old idea frequently originate from minority groups. Minority groups in the population use their unique life experiences to test and challenge popular ideas that may be blind to the social majority. Without the laws establishing social equality for minorities, the majority population misses an opportunity to gain new knowledge that benefits the entire populace.

In addition to the loss of innovation from minorities in the absence of their social equality, the society loses continuous examination and debate on its universally accepted beliefs. Mill explains "truth…is so much a question of the reconciling and combining of opposites" that without sufficient analysis of its antagonistic views, it lacks the test of competing logics that determines its superiority over them. (p.46, On Liberty) He describes educated men whose "conclusion(s) may be true, but (they) might be false for anything they know." (p. 6, On Liberty) For theories that have long been recognized for their truths, subjection to new tests verifies their strengths to future generations. Instituting social equality allows minorities to express new perspectives that question the universality and quality of pre-existing information. The process of cross-examination either strengthens the supporting arguments for a particular belief, reveals new concepts that adds to the existing idea, or rejects its acceptance for a new era when its values are no longer embraced.

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College essay

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#- Indicate a person who has had a significant influence on you, and describe that influence.

Once you meet me your going to be curious as to how I got to be such a great person. You are going to be thinking how did she get so smart, funny, caring, strong, motivated, and determined. I'm going to let you in on a secret I wasn't always this great. it took time and help from one of the most important person in my life, my dad.

Bob is his name and he's helped me in so many ways he will never know.

I guess you could say I am a big daddy's girl. I looked up to the guy. He is my mentor. I always thought to myself if I could be if the guy he is, then wow, Ill be something great. Becoming the person that I am was hard but through his support, love and advice I feel that I have achieved it.Help with essay on college essay

My dad used to say to me "education is the key to life. The more you try to learn, the better off in life you will be." He used to tell me its not about what other people think or how much you spend on the education its about how much YOU put in to it. "Always try your hardest at everything you do and if an education opportunity comes along go for," he said. I guess that's why I always have. From as far back as I can remember I always tried to get involved. I joined everything from Girl Scouts to soccer to Junior Achievement, Leo club. I took many different classes in high school to allow me to learn a wide variety of different things. I took land, air, and transportation engineering, entrepreneurship, astronomy, finance, law, and cooking. I want to take his advice and try as much as I possibly could.

Always laugh at life and take it one step at a time. My dad taught be that a sense of humor will go over well in the world he said making yourself laugh and making others laugh with you opens up the door to meeting new people allowing you to learn about what they have to offer. I like to try to joke around with many of my peers and teachers I think it breaks the ice for more information about life and the world around me. I feel that everyone is more comfortable when in laughter and in a happy mood. I feel if no one had told me the importance of a sense of humor I would continue to be quiet and following everyone else's lead. I would have never wanted to come out of my comfort zone and be a leader. It would have hindered me from being a treasure and a president of Leo club which I love and enjoy doing.

Being caring and understanding is another characteristic I am proud of inheriting from my father. Having the ability to sit next to a person and listen to them and being able to offer them advice in the best way I know how. Being able to grow up and allow myself to care for everyone I meet and want to be a friend to so many despite their diversity, their status, and their physical features. Through my ability to care for others I was able to meet so many loving people at Cedar Brook Nursing Home, where I volunteered for three summers. It allowed me to join Leo Club and be a help to my community by serving them. It's helped me through life to develop friendships that have lasted through ten years. It has helped me be a good sister to both my two older brothers by being there for them through there hard times and experiences.

My characteristics that I value the most though are my strength, motivation, and determination. These three characteristics have helped me achieve so much, when people told me it couldn't me done these three have pushed me to my limits. To lead my peers in helping there community, to work hard and purchase my own car, clothes and entertainment while saving for my future education. My dad showed me the way to these by insuring me that whatever I put my mind too I will achieve it.

My influences through my father were more useful to me then anyone will ever know I am very thankful to have had his support and love. I will always remember everything he taught me and apply it to everything I do in life. There for I know that I will achieve what I desire and will be successful to my full potential.

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Catch me if you can

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Catch me if you can

'Catch me if you can' is a true story of a real fake. It has been told in a movie as well as in a novel. The novel was written by Frank W. Abagnale with the assistance of Stan Redding. The novel was published by Broadway books in 00. 'Catch me if you can' is an autobiography of Frank Abagnale and is set throughout America and Europe during the early 170's.

Catch me if you can is about one of the most cunning impostors, conmen, forgers, and escape artists in history. From the beginning to the end Frank's criminal adventures are descriptively and enlighteningly told through this thrilling autobiography. Frank was a runaway teenager from home. His intelligence and his need for survival collided when he realised he could become a conman and getaway with it. The novel begins as a struggle for survival but then becomes a miraculous chase between a dozen governments and Frank W. Abagnale. During his brief but infamous career he was a co-pilot for Pan American airlines, practiced law without a licence, cunningly became a sociology lecturer and fraudulently obtained a supervising role at a hospital. Throughout his career as a criminal he discovers his personal identity. 'Catch me if you can' describes the transformation of an innocent teenager to a young, intellectual criminal mastermind. Frank Williams, Robert Monjo, Frank Adams and Robert Conrad were all an alias of Frank Abagnale.

The story begins in Frank's teenage years when his father, mother and Frank were all living together. One day Frank arrived home to be informed that his parents were getting a divorce. This scared Frank, and resulted in him leaving home and surviving lacking a job and without support from his parents. He became a conman and a cunning and gifted one at that. His goal was to forge cheques in order to support himself. To enable him to forge checks he needed to look respectable so he co-piloted in Pan Am and flew around America in a pilot's uniform exchanging his false checks around at hundreds of naive banks. After a year the federal government were on to him and were then chasing him around the country. From city to city, country to country he was never a safe man again. This resulted in Frank moving from place to place to avoid the police. In the many pleasant places he lived he met people and these people offered him many different positions. He became a hospital supervisor, a lawyer without a license and a sociology professor by forging certificates and documents he was given these positions.

Frank later made a choice to retire from his criminal career and live in France under the alias of Robert Monjo but was later caught by the French police and sentenced to imprisonment. He was then required to serve time in a dozen other countries. Frank was finally extradited back to the U.S after coming to an agreement with a Swedish judge. Frank served time in the U.S but later came to an agreement with the government to work with the FBI in fraud cases and identifying false checks. In my opinion the moral message is that pursuing a career like his you would always be on the run and would never be safe. You would eventually be caught and would always be required to change your identity to avoid the police.

Frank constantly was required to change his personal identity through means of forging documents, having numerous aliases, changing his occupation and residence. Frank experienced an identity crisis when he questioned what he was doing and wanted to cease his career but was (at the time) forced to change his identity to avoid dozens of federal governments.

The divorce of Frank's parents resulted in Frank questioning his identity in terms of why things happened and what was going to happen to him. Franks dad played a role in assisting and supporting Frank in everything he did even whilst a criminal. Age determined his identity because he was youthful, inexperienced and miserable at the stage when he ran away from home. In chapter six Frank mentions that he was so deeply immersed in assumed identities that he forgot he was Frank W. Abagnale. Frank was so confident and smooth that he escaped from prison and fooled so many people even Sean O'riley who was with the FBI and who was solely dedicated to catching Frank. Frank was so self assured he was a cocky and happy conman that could persuade anyone. His principle of sustaining his role as a con artist was the presentation, exuding an air of confidence and authority, charm, courtesy, being seemingly sincere and affecting the cool arrogance of a tycoon.

An important challenge for Frank was to play a game of cat and mouse with thousands of cats always right behind him. The most significant challenge was the inhumane, outrageous, disgusting and immoral six months he served in a French dungeon. The prison challenged his identity, because it was a battle to maintain sanity. Frank hallucinated about roles to maintain his sanity. For example he would pretend he was operating on the president or having a wild date with a beautiful young woman. His challenge in the French prison was simply survival physically and mentally.

Frank applies real life encounters, imagery and relevant information to develop his ideas about identity. In my opinion imagery is the most effective style of developing a thorough understanding of the novel.

Frank uses imagery to portray his challenge in the French prison. When an American consulate asked Frank how he was coping Frank replied "How am I doing?" "I'll tell you how I'm doing, I'm sick, I'm sore, I'm naked, I'm hungry, I'm covered with lice. I don't have a bed, I don't have a toilet, I don't have a wash basin. I'm sleeping in my own shit. I have no light, no razor, no toothbrush, no nothing. I don't know what month it is. I don't even know what year it is, for Christ's sake….I'm being treated like a mad dog. I'll probably go mad if I stay here much longer. I'm dying in here. That's how I'm doing!" This is a total contrast to when he was travelling the world, stealing millions of dollars and having affairs with gorgeous young women. His many cars, his $000 pinstripe suit, his luxurious apartments in several cities are all pleasant imageries of his success as a con artist.

Frank relates his point of view to the novel frequently. He looks back on what he did and comments plenty of times. He shares his views with the reader on what he believes about things and the way activities should be performed.

'Catch me if you can' was a highly enjoyable novel. Not only because it was so exciting but because it was true. I disliked the way Frank went into detail about how to forge a check. I found it quite boring when he explained how he forged the checks because it isn't really something that I want to know about or am interested in. I recommend this novel to anyone over the age of fifteen because it is aimed at adults due to the complicated language used. By reading this novel I have learnt that his personality changed to suit every theme. For example when he was a pilot he would have to act confident and smooth. He was constantly changing his personal identity to suit each theme. I give the novel 4 ½ out of 5.

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