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Nature's design has always provided a state of social inequality for all life. While some humans enter into the world with pre-determined advantages, including, but not limited to, gifted intelligence, inherited wealth, beautiful physical features, healthy physical conditions, and quality upbringing; others are not subject to such fortunate endowments. To those who are endowed with life's decided advantages, these features help secure a future life of quality and comfort that may not be available to those without such advantages. In contrast, those who escape nature's goodwill are often trapped within a lifetime of negative discrimination and social oppression. As human knowledge grows with civilization advancements, philosophers and social scientists begin to question whether a person's quality of life should be arbitrarily based upon Darwinian selection. Because human intelligence has led to civilization advancements that allow mankind to challenge nature's whims and laws, many philosophers believe that social structure can be designed to balance against nature's injustices. One justification for creating a system of social equality is the diversification of resources- people, ideas, and cultures, to name a few. The diversification principle allows the exploration of a wider range of ideas, since people from diverse backgrounds often have very different interpretation and opinion on various subjects; whereas unanimity is harmful to human's creative spirit and drowns out debate. Under this consideration, social equality is mutually beneficial to both disadvantaged individuals and to the entire society.
According to John Stuart Mill, human civilization has often ignored contrarian challenges to popular ideas. In On Liberty, Mill suggests that ideas should be subject to verification by evaluating the possibility for other considerations
However unwillingly a person who has a strong opinion may admit the possibility that his opinion
may be false, he ought to be moved by the consideration that, however true it may be, if it is not fully,
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frequently, and fearlessly discussed, it will be held as a dead dogma, not a living truth. (p.4, On Liberty)
Mill's language urges "frequent and fearless discussions" to test the quality of truth for a popular idea to avoid the adoption of a false theory that may provide an improper assumption for the construction of future ideas. In a culture of diverse ideas, equal weight given to different opinions diminishes such possibility, and new theories that improve an old idea frequently originate from minority groups. Minority groups in the population use their unique life experiences to test and challenge popular ideas that may be blind to the social majority. Without the laws establishing social equality for minorities, the majority population misses an opportunity to gain new knowledge that benefits the entire populace.
In addition to the loss of innovation from minorities in the absence of their social equality, the society loses continuous examination and debate on its universally accepted beliefs. Mill explains "truth…is so much a question of the reconciling and combining of opposites" that without sufficient analysis of its antagonistic views, it lacks the test of competing logics that determines its superiority over them. (p.46, On Liberty) He describes educated men whose "conclusion(s) may be true, but (they) might be false for anything they know." (p. 6, On Liberty) For theories that have long been recognized for their truths, subjection to new tests verifies their strengths to future generations. Instituting social equality allows minorities to express new perspectives that question the universality and quality of pre-existing information. The process of cross-examination either strengthens the supporting arguments for a particular belief, reveals new concepts that adds to the existing idea, or rejects its acceptance for a new era when its values are no longer embraced.
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