Compare contrast

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Today's Society

Have you ever thought that there is more to human life then that of what one is taught? Or that there is a make-believe world that one has yet to discovered? There is a possibility that there is another world. Truman, Neo, and the Giver are astonishing characters that are able to show that there is more beyond the human world, as we know it. Showing that there is a second world, proving that the bible is reality, and being able to see past the human eye are all ways that there is more to human life.

One would think that there was only one world, but in Truman's, Neo's, and the Givers case there are two. As the whole world watches every time Truman makes the slightest move, people understand that his entire life has been an unending soap opera for the consumption of the rest of the world. Looking into Neo's life, he displays a characteristic of not wanting to accept the unbelievable, for instance, another world. Neo knew about the "second world", but did not want too accept the idea. At first, when he got into the "second world", he did not want any part of it. Truman on the other hand, had no idea that there was another world going on around him. His life was make-believe. When Truman finally found out that there was a second world, he wanted to end it. The Giver, once again is another story. The Giver's primary role was to transmit the worlds memories to other characters making the so-called "second world". These characters are to then make another world just like everyone else's. This way there is not a second world and everyone is now alike.

The bible also has an important role in reality. When the bible comes into play, all three characters have that special role. Basically, Truman is being more famous in the Bible in a disturbing look at what today's life or anyone's life could be like, simply because no one doesn't know if were being watched by millions or just one (That one being God), because society accepts the reality in which every person exist and no one can possibly know, and if anyone could, would everyone want too? As Neo, he is an anagram for One. The Wachowski's named Neo's alter ego, Thomas, after the biblical Doubting Thomas. As these characters play different roles, they all seem to compare back to the bible where it makes reality too hard to see. If people can see past little "r" and believe in God, then how come no one as humans can notice other worlds that could be happening. The Giver alone bears the burden of the worlds memories. He has the power of God if anyone would like to say. That's how the Giver has his role in the Bible.

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As the little "r" and big "R" have an important role there meaning and expressions are never ending. The meaning of "r" and "R" are mostly about reality. When Truman makes a magnificent entrance in The Truman Show, he is only seeing what he wants to see. What he sees his life as is a big gigantic world with everyone else. In reality he is just in a full-size dome filled with actors. Neo on the other hand was seeing past the little "r" and going straight for the bigger "R". He knew there was a Matrix and just needed to understand where it was. All that matters was that there was another world that he knew about. Unlike todays society no one else can look past that little "r" and move onto the big "R". It seems that no one can move on to bigger and better things like the Giver was able too. Since the Giver controlled what everyone in the town thought, he then had that control over every citizen in every case.

Since reality is playing a big role in understanding what the world might be coming too, some people might have a better understanding. All three characters contributed a better meaning to why people can't see through the human eye and also why today's society is more of a little "r" then a big "R". Toward the end of the movies and the book, each character had a better meaning of what could happen to their worlds. After each world changed, every character knew that it could happen and that they would tell others for the future. Hopefully in the near future, today's society will have a better understanding of what goes on and understand that anything could happen when you look past the human eye.

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Dunes

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Around the world along coasts and in deserts sand dunes have formed. The formation of sand dunes is known as psammosere. In order for dunes to develop along a coast there are four requirements a sandy beach, onshore winds, a large tidal range, and an obstacle. The process begins with saltation, which is the movement of sand due to wind. Convection currents, which are created because the land heats faster than the sea and warm air rises, cause the wind. Once the sand is being blown onto the beach an obstacle is needed. This obstacle can range from a piece of seaweed to a pebble (See Figure 1, Step 1). The sand will begin to collect behind the obstacle as the wind speed is reduced in this area. As the sand continues to collect a dune will begin to form (See Figure 1, Step ). This small pile of sand provides the stability the pioneer species (the first species) need to grow. Pioneer species generally include marram grass, lyme grass, and sea couch grass. As these species begin to grow more sand is collected, further increasing the height of the dune. The first dune to be established is known as the embryo dune. Over time the dunes move inland and new dunes develop in front of them. The dunes move due to erosion on their seaside and deposition on their landside. However, at a certain point the dunes begin to decline in height as you move further inland; this occurs due to the fact that the sand supply is cut off as the taller dunes in front block the supply. These dunes are known as wasting dunes and generally include blowouts and slacks (See Figure ). A psammosere succession can be illustrated and studied by taking a transect along coastal dunes. In order to study the dunes on April 5th a class trip was taken to the sand dunes in Zandvoort on the North Sea. Holland is famous for its sand dunes as a means of protection from the sea. Since the dunes are used for this purpose they have been artificially made taller by the process of planting more vegetation. However, these dunes are still ideal for studying a psammosere succession. In Zandvoort there are ,00 hectares of sand dunes. The beach on which the dunes are situated runs eight kilometers from North to South and is one and a half to five kilometers wide (See Figure ).

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British Imperialism in Congo

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Belgian Congo, Congo Free State, Congo, Kongo, Democratic Republic of Congo, Zaire, whatever you want to call this area there is no denying the fact that it has been through some of the roughest times of any region out there. These times have been devastating for a more than one hundred years now. They look like they may just now be beginning to turn around. One of the most devastating times for this country was during the age of imperialism (1855-114). This is an important time to understand, because it seems as though it may be repeating itself in our world today. So it is necessary to look at the consequences of these times and decide if it is worth it or not. While this all happened to Congo starting more than one hundred years ago, they are still suffering today.

Congo has an interesting history. They had proven for hundreds of years that they could rule themselves, but for some reason there were people who thought it would be better if they were in control. What are those reasons? Is Congo better off now, or were they doing just fine before? These are all important questions, and if people think about these things, maybe conquering (or liberating) another country is not as good of an idea as they may make it sound.

In the 1400's at least part of what is present day Congo, was part of the Kongo Empire (as seen in fig.1). This empire also consisted of present day Zaire and Angola, Kongo was extremely impressive to say the least. They had a very well organized form of government. There was a hereditary leader who had rule over each village, and each group of villages was divided up into districts which were in turn ruled by a chief who was chosen by the governor or king who was in charge of that district. The Mani-Kongo (the king) had to have a strong personality, because he had no standing army, there for his personality was what held the kingdom together. Although he had no army he did have religious and political control (Spitzer).

This empire flourished in the 1400's and 1500's. It lasted all the way until the early 1700's when the kingdom was broken up because of Portuguese forces which invaded in 1665. The Portuguese had been in Kongo since 148. Relations were well maintained at first, but the Portuguese began enslaving Kongolese people and the kingdom began to fall apart. The Portuguese forces invaded the country and defeated the kings forces and killed him. This is when it all seems to have gone wrong for the residents of Kongo (Spitzer). Before all this invading happened Kongo was doing very well for itself. They had a good government, and had everything they needed. Then the Portuguese came in to town and messed everything up. Why did they do this? Was it because they could not live on what they had on their own? I do not think so. They felt they were stronger, so they decided to impose their will no these peaceful people. Looking at this from the Kongolese point of view, it was terrible. Their way of life was gone, including their homes, and their families. As described in the Conrad novel Heart of Darkness, the slavery was common. He recalls a time when a building goes up in flames, and a slave is blamed. For this, without any proof, he is severely beaten.

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Changing point of views, this was good for the Portuguese. They could get many natural resources they didn't have, and could use these to trade with other countries. They also had a whole country full of who can do their work for them. They can just use the native people living there to do much of their work, for much cheaper than paying some of their own people. They also had all this new land to live on, and make themselves become more powerful in the eyes of the rest of the world. So looking at it like this, it is a great deal, it does not get much better than this. No wonder it still happens today.

Along with the Portuguese, the Europeans came along. During the 1400's through the 1800's both of them were there to purchase slaves and ivory from the coasts. The European explorers did not reach the interior of present day Congo (as seen in fig. ) until the late 1800's. In 1880 a peace treaty was signed, which placed the area north of the Congo River under French protection. This area became a territory in the French Equatorial Africa in 10. Middle Congo gained internal self-government in 158, and became independent on August 15, 160. Since then they have been struggling to get their country under control.

They have some successful areas, such as the capital, Brazzaville. It has become the largest city, and a commercial center. It is located along the Congo River, which happens to be the fifth largest river in the world. But since they have been on their own they have not had much luck getting stabilized. Fulbert Youlouwas the first president and he was forced to resign by the army and trade unions in 16. Since that time there has been many different presidents in power, along with quite a few assassinations. In 1, Congo took a huge step in the right direction. The voters approved a new constitution, in hope for a better future (Decalo). They seem to understand they need a change, and want to change, which is at least half of the battle. Now it is putting it all into action. While they are trying to change many wars have broken out. Since 17 they have been hit hard with civil wars especially. Recently, current president Joseph Kabila was successful in getting Rwandan troops to leave eastern Congo, as well as the rest of the warring forces, in hopes of setting up a government of national unity.

What should other countries do to help, if anything? Because it could be argued that is how they got in this situation in the first place. As in the world right now, the U.S. trying to help out Iraqis. The view of one country, and their idea of help, may not be the same as the country being "helped". The world outside of Congo can help out their leaders by possibly setting up plans for them, and kind of push them in the right direction. It may hurt their growth, more than help it if another country does it for them (Gray). They may stumble and fall a few times, and that is where other countries can step in and help them back up.

Now looking back, could this all have been worth it? Kongo, was an empire which was doing very well for itself. And through the times look what has happened to them. It could be looked down upon. Many people think that countries should be left alone, and if trading is to be done, it is to be done on mutual terms. There are just as many who feel that the strong should survive. It may not be right to blame one certain country though. If one of the powers is to blame, then all of them should be blamed. It was as much competition between the countries as it was anything else. If one country got the upper hand the others would suffer, so they would each do anything it would take to prevail. There were things that each of them wanted though. Take Britain for example, they were not interested with the slave trade, it is even suggest they tried to get rid of it all together (Baldwin).

So as it seems, imperialism is here to stay. It is a big factor in our world today. Mainly with our own United States of America. There are many things that we need, or at least think we do, and we go other places to get them. Maybe we should look extra carefully at the past and see what effects imperialism has had on countries even after hundreds of years. Do we need it bad enough to ruin other people countries, homes, and lives? If not maybe we should try to find another way, because if the situation is observed from both sides, one side will not want to end up in the situation Congo, and many other countries are in today.

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A & P

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In the story "A & P," by John Updike, Sammy is a very complex character who has mixed reasons for quitting his supermarket job. On one hand, he is strongly against the policy that the supermarket enforces. It states that people must come into the store with their shoulders covered. On the other hand, he is trying to impress one girl whom he likes. Finally, his pride causes him to make an irrational decision, which is quitting his job. If I were Sammy, I would not have quit my job over something that petty. If everyone quit their jobs over something that insignificant, then no one would ever work.

The policy enforced by the supermarket strongly offends Sammy. Sammy feels that the treatment of the girls coming into the store is unreasonable and therefore, he decides to quit. This evidence comes at the end of the story. The girls are confronted by Lengel, the store's manager, for wearing bathing suits in the grocery store. The girls decide to leave rather than argue with Lengel. The fact that Sammy follows through with his decision to quit is very intriguing because there is nothing to gain. It also forces the reader to evaluate his motives for quitting. Is he quitting to impress the girls or is he sincerely objecting to the store's stringent policy? We see that he proves to the reader his discomfort on the store's policy of having shoulders covered. He portrays this anger by thinking, "Remembering how he made that pretty girl blush, makes me so scrunchy inside I punch the No Sale tab" (87). Sammy's sincerity is very admirable but it alone does not constitute a good reason for quitting his job.

In the story, there is an abundance of evidence to confirm that Sammy quits his job to impress a girl. We know this because from the moment she walks into the store, he is mesmerized with her beauty. In the story, he often refers to her as "the queen" (8). If that isn't enough, he also obsesses over every detail that the girl has to offer. After all his admiring, he finally realizes that he has to overwhelm this girl to get her attention. So, while the girls are walking out, he tells Lengel, his boss, "I quit' just loud enough for the girls to hear, hoping they'll stop and watch me, their unsuspected hero" (86). Instead, they leave and Sammy's attempt to impress the girl fails. Also, at the end of the story, he hopes that when he walks outside, the girls will be out there waiting for him, but this does not happen (87).

Sammy also makes the illogical decision to quit his job because of his pride. Sammy is given several opportunities to retract quitting his job, but instead he decides to follow through with his threat. Part of this reason is because of his pride. He tries to save himself the embarrassment of pleading for his job back. In the story, he says, "Once you begin a gesture it's fatal not to go through with it" (87). This also confirms the fragility of a person's pride. For him to back out now would be the ultimate concession of defeat. He does this, even though he knows that there will be consequences with his parents because of his rash decision. We know this because Lengel says to him, "Sammy, you don't want to do this to your Mom and Dad," and Sammy thinks to himself, "It's true, I don't" (87). Sammy's pride clouds his better judgment and causes him to make the wrong decision. He would rather disappoint his parents than damage his pride and this is all for girls that wouldn't even talk to him.

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The most important of Sammy's motives for quitting his supermarket job, is to impress the girl that walked into the store. His decision is made in haste and is very irrational. He is convinced that his reason for quitting is based on the way that Lengel treats the girls, but if that is the case then why does he disrespect the other customers? In the story, he refers to them as "sheep" (86). In one case, he refers to a customer as a witch. If store policy really mattered to him, then why did he wait to quit? If the policy was that bad, wouldn't he have quit before the girls even came into the store? The truth is, that if those girls had never walked into that store, then he would still be working at the supermarket. If I were Sammy, I would have never quit my job over something that insignificant.

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Histiry essay

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Module C Poems

Enter Without so Much as Knocking

Ideas on Consumerism

- The poem suggests that contemporary society is false and superficial.

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- The superficiality of society extends to its obsession with appearances which is fuelled by media.

- In the consumer culture we are defined by the facades.

The Not-so-good Earth

Ideas on Consumerism

- Television is a prime source of information and entertainment

- Something that will generate interest will therefore generate revenue. Desensitises human Suffering.

Links to other Material

- A Clockwork Orange directed by S. Kubrick

Has the same concept of desensitising individuals and society through over-watching horrific scenes on television. Society is continually desensitised as age lingers on. It will never backtrack either as there is only a driving force pushing it forward.

Links to other Material

- 'Click' by J. Stamper

The short story contrasts with The Not-so-good Earth by reversing the roles of the characters and television. In click everything looks glamorous and true or real on the television to Jenny, while her life seems unreal. Whereas in The Not-so-good Earth it does not seem to be real or have an impact on the viewers

Americanized

Ideas on Consumerism

- "What could compare with that?" America is leader of consumerism and other countries should follow their way.

- It is often too late to retreat from consumerism as it has a great influence and grasp on society and culture.

Links to other Material

- Hand-to-brand combat, by K. Viner

Links because they both convey the same idea of the strong sense of control and influence dominant countries have.

America can also be associated with monopolisation and a controller. 'chewing-gum, hot dogs, electronic brains what child of simple origin could want more?'

This quote from Americanized is similar to what this composer suggests about multi-nations. She talks how customers have limited selection through monopolisation or consumerism; everyone goes for the common fashions, electrical brands for example.

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Some Animals are More Equal than Others

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The early twentieth century saw the escalation of war and the rise of totalitarian regimes hidden beneath the ideology of socialism. The earlier part of the century had seen the first global war which ultimately led to the Russian revolution in 117. World War I had made apparent Russia's industrial, technological, and administrative ineptitude. After the deaths of several million Russians as casualties of war, the people demanded an end to Russia's participation in the war. This, coupled with severe rationing of food, led ultimately to demonstrations, strikes, and the forced abdication of the Russian Tsar. A provisional government, headed by the Duma, eventually led to a civil war and Lenin's rise to power. After his death, power struggles between Joseph Stalin and Leon Trotsky resulted in Trotsky's expulsion from the country and Stalin's own reign of terror. Such was the world to which George Orwell, author of Animal Farm, alluded in his satire on the Russian revolution and the ills of misguided socialism.

It is through the main characters such as Old Major, Mr. Jones, Snowball, and Napoleon that Orwell exposes his political treatise. It is through Mr. Jones, the farmer who originally owns Manor Farm, that the evils of capitalism are exemplified. In the book, he epitomizes the moral decline of men under a capitalistic society. On the farm, the animals live a subservient life dedicated wholly to the benefit of man with little regard or care for the animals themselves. The animals see themselves as dejected and oppressed. Jones, seen as losing his edge, also exemplifies Czar Nicholas II and the old Russian government. Old Major, one of the oldest pigs on the farm and an obvious metaphor for Karl Marx himself, was widely respected among his fellow animals and was considered a kind, grandfatherly figure. He states, "Man is the only creature that consumes without producing. He does not give milk, he does not lay eggs…Yet he is lord of all the animals. He sets them to work, he gives back to them the bare minimum that will prevent them from starving and the rest he keeps for himself" (). Consequently, it is Old Major who first proposes a solution to the animals' plight when he inspires a rebellion. It is curious to note the animals' inability to adequately analyze their present situation and their degree of contempt towards their previous life under capitalist administration. The narrator states, "If they had no more food than they had had in Joness day, at least they did not have less. The advantage of only having to feed themselves…was so great that it would have taken a lot of failures to outweigh it. And in many ways the animal method of doing things was more efficient and saved labour" (75).

After the rebellion, the pigs establish themselves as the natural leaders owing to their ability to read, write, and rationalize. Two major characters arise from the tumult, Napoleon and Snowball. Napoleon, representing Stalin, is the chief villain in the book and exemplifies the pitfalls of revolutionthat the fundamentals of socialism, although in and of themselves good, can never be wholly realized due to man's fallibility. Although initially wholesome, Napoleon becomes preoccupied with greed and power leading ever more precariously to corruption. "Somehow it seemed as though the farm had grown richer without making the animals themselves any richerexcept, of course, for the pigs and the dogs (1). Stalin, although originally desiring to retain socialism's fundamentals, came to ultimately reject them. Snowball, however, excellently characterized Trotsky, who in the early days of the rebellion closely resembled Napoleon. Both struggled to gain leadership and as a consequence, argued constantly. These two disagreed at every point where disagreement was possible…Each had his own following, and there were some violent debates (6). Snowball devised a plan to construct a windmill as a means to provide electricity and therefore create heat, warm water, and power to use farming equipment; but as always, Napoleon opposed him. The struggle for preeminence between Leon Trotsky and Stalin emerges in the rivalry between Snowball and Napoleon. Napoleon had been premeditating Snowball's expulsion for quite some time, since he had removed nine dogs from their mothers with the idea of training and establishing a private police force. The discussion over the windmill gave Napoleon the perfect opportunity which he promptly seized and Snowball was thence cast out of Animal Farm. The parallels between Stalin and Trotsky are all too obviousStalin, wary of Trotsky and his supporters, had exiled Trotsky to Mexico and was later assassinated by the Russian internal police, the NKVD. The purges and show trials with which Stalin eliminated his enemies and solidified his political base find expression in the book as the false confessions and executions of animals whom Napoleon distrusts following the collapse of the windmill. These events lead to Napoleon's further subjugation and manipulation of his "comrades."

Orwell excellently portrays the effect of propaganda and its ability to manipulate and control the population through the character Squealer, who "could turn black into white" (6). Squealer, like Stalin's propaganda, was the integral link between the pig leadership and the other animals. He is able to mask the pigs' intentions through coercion, thus squelching their resistance. In the book, Napoleon defies one of Animalism's (the philosophical name for the animals' new society) commandments, "Whatever goes upon two legs is an enemy" (4), and engages in trade with a Mr. Whymper. "Afterwards Squealer made a round of the farm and set the animals minds at rest" (77).

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Napoleon and the other pigs eventually usurp all the power and ironically the other animals end up in a plight equal or worse than with Mr. Jones. However, "as for the others, their life, so far as they knew, was as it had always been…Sometimes the older ones among them racked their dim memories and tried to determine whether in the early days of the Rebellion, when Joness expulsion was still recent, things had been better or worse than now. They could not remember" (1). The pigs begin to walk on two feet and, as the ultimate example of Orwell's underlying treatise and the ability of the few to corrupt a noble philosophy, the most widely revered commandment, "all animals are equal" (4), is changed to "all animals are equal, but some animals are more equal than others" (1). Ironically, in the end, it is the pigs who eventually adopt their human counterpart's follies, turning the rebellion upon itself and resulting in the sense that everything had been for naught.

Although Orwell believed strongly in socialist ideals (viii), he felt that the Soviet Union realized these ideals in a terribly perverse form. The most powerful ironies derived from the depiction of the corruption of Animalist ideals by those in power. The book serves not so much to condemn tyranny or despotism as to indict the horrifying hypocrisy of tyrannies that base themselves on, and owe their initial power to, ideologies of liberation and equality. The gradual disintegration and perversion of the Seven Commandments illustrates this hypocrisy with vivid force, as do Squealers elaborate philosophical justifications for the pigs blatantly unprincipled actions. Thus, his book critiques the violence of the Stalinist regime against the human beings it ruled, and also points to Soviet communisms violence against human logic, language, and ideals.

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Life - Spontaneous or Man-Made?

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Life - Spontaneous or Man-Made?

Philosophy 7.1

Bill Umstetter

September 1, 00

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Synopsis

In the article "First cloned human embryo is ready to implant in surrogate mother, scientist claims," is the issue regarding the cloning of human beings.

Panyiolis Zavos, a fertility expert at the University of Kentucky, claims to have made the worlds first cloned human embryo. He created hybrid embryos by putting DNA into "emptied" cows' eggs, insisting this was not done in poor taste but as a scientific model for future human cloning efforts. He joins a group, Severino Antinori and the Raelian cult, who have claimed to have made human embryos but these claims have not been verified. Dr. Zavos claims to have created the cloned embryo with cells taken from a woman, then attempting to transfer or implant but due to complications with the surrogate, this was postponed. The embryo was then frozen, as is commonly done with embryos for test tube babies.

Since the U.S. and Europe outlaw human cloning for reproduction this experiment is being done in a secret, undisclosed location. Dr. Jackie O'Connell of Cambridge University expressed doubts over the research and its chances for survival. Dr. O'Connell says most cloned embryos never reach maturity because they survive to the blastocyst stage of 18 cells and after this there is a massive rate of attrition, and Dr. Zavos claims his embryo to be at an early stage with growth of up to about 8 cells.

Dr. Zavos also claims the purpose of his cow's egg experiment was to get an understanding of the mechanisms of cell developments and cloning method, and not to

be creating monsters.

Analysis

The ethical issue of the article "First cloned human embryo is ready to implant in surrogate mother, scientist claims," is the fact whether it is for reproduction, noting developments in cell growth or any other reason given, is this truly a justified experiment.

The stakeholders in this experiment are the medical field, insurance companies, and the whole human race. These reproductive scientists believe it to be a way to better understand the growth of the human body, or prevention of sickness or birth defects or disabilities, or even providing children to those with none. The medical field would benefit greatly from this, doctors and hospitals and pharmaceutical companies, inclusive of the numerous companies that would fund and back these experiments. Their belief would be that this cloning would do more good than harm. Insurance companies' premiums would rise, and more money would be coming in their doors. They may also believe this to be costly but doing more good than harm because it could be considered preventive healthcare, alleviating sickness among other things, and in the end they would have more money coming in than going out. When considering the human race as a whole, I don't believe this to be as great. Everyone would not be getting equal, nor would everyone get the same opportunity and some may not even get an opportunity at all. The cost for this would be outrageous, between cost with the cloning and cost with healthcare, today most people can hardly afford healthcare itself. It comes down to an issue of money, because money speaks and if you don't possess it then basically you don't have a voice to be heard. I believe that if people utilize this

reproductive service then basically they would be getting what they deserve and pay the price for their decision, whether is be a good experience or a bad one, it would be their personal choice.

Is the miracle of life to be treated in this manner? If you feel you have got a "lemon"clone can you return it as you do a car? There is a point when people need to stop trying to recreate something that was never their creation to begin with. Life consists of ups and downs, and health and sickness, and much more. We have to accept life for the beauties as well as the ugliness, and with this are opportunities for growth instead of wasting our time trying to obtain the unobtainable.

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