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The Jewish Passover ceremony commemorates the events of the Exodus from Egypt, the suffering of the people and their relationships with God who led them out of slavery in Egypt. Passover is celebrated on the anniversary of the Exodus and it is left to each generation and every family to create the total experience. The Torah states "And on the 15th day of the month (Nisan) shall be a festival". Aspects are the way in which religious traditions express itself. Beliefs, rituals, symbols, sacred texts and literature, social structure, myths and stories, code of behaviour and religious experiences are all aspects through which the tradition of Passover is shaped and formed. All the aspects involve dynamic interaction and symbiotically express the traditions' beliefs. Inherent to Judaism are certain core beliefs; such as beliefs about redemption, Gods omnipotence, the special relationship between God and Jews, Man and the natural world, as well as the belief in a universal God who is just and merciful. By constant practice of these expressions of beliefs, the Jewish people reinforce and maintain their relationship with God.
Judaism believes in the concept of redemption. This is shown during the reenactment of the Exodus in the Passover seder, most specifically when the ritual of opening the door for Elijah is performed. Rituals are the actions that follow a set pattern sanctioned by tradition and through which some sacred purpose is achieved by relating the earthly to the divine. This ritual symbolizes the hope for redemption, as Judaism believes Elijah to be the forerunner of the Messiah. This links with the aspect of the sacred text of Passover, the Haggadah. The sacred text is an authorized document which derives authority from their divine origin or inspiration and which contain some truth necessary for life or salvation. In the Haggadah it is written "Next year in Jerusalem," expressing the Jewish hope for redemption with the advent of the Messiah and the belief that God will be redeem the Jews and return them to Israel. During the seder, (the service for Passover) the belief in redemption is also expressed through the aspect of symbols. Symbols are a traditional mark, object, word or gesture, which represents some reality truth or meaning beyond itself. The symbol of the four cups of wine drunk at the seder represent the four ways God will redeem the Jews. "I will free you, I will deliver you, I will redeem you, I will help you to be my people." Ex 66-7. Thus through the people's commitment to aspects of
rituals, sacred texts and symbols of the Passover festival, Jews affirm their belief in a messianic redemption and ultimately Tikon Olam, a perfect world.
Judaism believes in Gods omnipotence. Through the mention of Gods "outstretched arm" in the sacred text of the Haggadah, Jews acknowledge Gods ultimate power and divine fiat. "And God took us out of Egypt with a strong hand and a outstretched arm". The outstretched arm is also represented by the aspect of symbols. The symbol of the shank bone which is placed on the seder plate portrays the concept of God leading the Jewish people out of slavery at his own will. His omnipotence is also represented through the myths and story of the ten plagues that God brought upon the Egyptians as punishment for keeping the Jews in slavery. "The plagues; blood, frogs, vermin, beasts, cattle disease, boils, hail, locusts, darkness and the slaying of the first born represent different aspects of Divine mastery over nature and the world. These several aspects are all traditions, which reinforce the acknowledgement by Judaism of Gods infinite power.
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Another core belief expressed in Judaism is of the special relationship between God and the Jewish people. Sacred text is one aspect through which this relationship is represented. Exodus 4 "God heard their moaning and God remembered his covenant" The celebration of Passover itself as a ritual and religious experience cements the Jewish belief in a special relationship between their nation and God. "God took the Jews out of their burden, saved them from hard labor, liberated them with mighty acts and dedicated them as holy people". The experience of retelling and reenacting the Exodus story through social structure of family enables modern Jews to relive the experience of liberation from Egypt by God, to understand and feel that covenantal relationship. "In every generation, each person should regard himself as if he came out of Egypt."-The Haggadah. This highlights the convenantal relationship that exists between God and the Jews and upon which Gods action in saving the Jews find foundation.
Judaism believes in the importance of the relationship between man and the natural world. On the seder plate, the symbol of karpas, spring vegetable represents the birth of the nation of Israel and their exodus at the beginning of the season of spring. This is also symbolic as it links the rebirth of the Jews with the rebirth of nature in springtime. Jews recite the prayer for Dew "The savor of your excellence recalling Deliver us from exile we ask so we
may sing your praises softly falling as dew" as well as the prayer for vegetables, "Blessed are you Lord, our God, King of the universe who creates the fruit of the earth". These prayers acknowledge Gods creation of the beautiful world and his people. Judaism sustains the belief that man must 'till and tend' the earth which belongs to God, the ultimate owner. This statement of Gods universality is also expressed through the aspects of Passover. "Nevertheless I have spared you for this purpose in order to show you my power and in order that my fame may resound throughout the world". Judaism believes in a universal God. This is portrayed through the ritual of dipping ones fingers into the wine and spilling a drop whilst reciting the 10 plagues. This is symbolic of the spilling of the blood of the Egyptians, connoting the suffering of the Egyptians, thus acknowledging that God is the God of the world and all its creatures, a universal God.
By surveying the seven dimensions of the Jewish religion, the aspects help characterize the religion as it exists in Passover. The concept gives the Jewish people a balanced description of the movement which has animated human spirit and taken a place in the shaping of society. Though Jewish rituals and practices like these also have complex symbolism, their most powerful quality may be the most obvious. They create and invigorate connections and relationships between man and God.
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