An important idea dealt with in Baz Luhrmann's production of 'Romeo and Juliet' is that of fate

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Describe an important idea dealt with in the text. Why is this idea important?

FATE

An important idea dealt with in Baz Luhrmann's production of 'Romeo and Juliet' is that of fate. Fate is what is destined to happen and no one can change these predetermined events. Fate is a very important idea dealt with in 'Romeo and Juliet' because the film begins with the viewers being told of events that are to happen and this recurs often throughout the film. The tragedy of 'Romeo and Juliet' is that the viewers watch fate unfold, yet the viewers and the characters are powerless to change these predetermined events.

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Fate is introduced in the very beginning of the film. Viewers are told in the very beginning of the film what is going to happen at the very end,

"From forth the fatal loins of these two foes, a pair of star-crossed lovers take their life".

Even though the ending is known, we do not know how all the events lead to it. Throughout the film, it seems that fate can be changed, and turn a different way, away from the deaths of Romeo and Juliet. An example of this is when Romeo tries to make peace with Tybalt,

"And so, good Capulet which name I tender as dearly as mine own be satisfied."

Romeo shows his good will by extending his hand. Tybalt could go either way and shake Romeo's hand, and make peace. However, as Romeo and Juliet are 'star-crossed lovers', fate intervenes and Tybalt denies Romeo's request. This type of choice is also evident before Romeo meets Juliet.

As we already know what is going to happen in the film, the events are predetermined and cannot be changed, although they appear that they can be at times. Fate seems to be working against Romeo and Juliet. Romeo appears to know that something bad will begin the night that he goes to the party at the Capulet mansion.

"I fear too early. For my mind misgives some consequence, yet hanging in the stars, shall bitterly begin his fearful date…by some vile forfeit of untimely death."

However, Romeo believes that he has no control over the events,

"But he that hath the steerage of my course, direct my sail!"

This idea also recurs in the film when the priest helps Juliet to appear dead. The priest intends to send a letter to Romeo to inform him that Juliet is not really dead. However, the letter fails to reach Romeo and his friend, who has seen Juliet 'dead', informs Romeo that she is 'dead'. This shows, that it is fate that Romeo was not meant to receive the letter.

It seems that only because of Romeo and Juliet's suicide that the Montague and Capulet family feud comes to an end. It is only because Romeo is not properly informed of Juliet's plan that he goes to see Juliet in the cathedral, and takes poison by her side, just as she wakes up. It seems that some higher power always intended that Romeo and Juliet should die, so that the family feud would end.

"See what a scourge is laid upon your hate, that heaven finds means to kill your joys with love!"

Fate is perhaps one of the most important ideas dealt with in Baz Lurhmann's production of 'Romeo and Juliet' as it recurs often throughout the film. This idea is important as it ads tension to the film for the viewers, as you know what will happen but not how it will happen. It was fate that the family feud could only end with the deaths of a member of each family, who were so in love, they felt they could not live without one another.

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Commericals

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For anyone who watched television during the Super Bowl know that it is the most watched program, all year, in the country. People also know that to put a commercial on television costs a lot of money. I think that there should be a few exceptions to those commercials that are not always on to advertise products. Some of the commercials promote things that people are sometimes scared to talk about and being the most watched program in the country this is where your discretion comes in.

Being the executives of the National Football League, there is a program that I think should be aired for the public's safety. The program that I think should be paid for by the National Football League is an anti-abuse commercial. We all know that this is a major problem in our country today. This is the time that men, but more importantly women and children watch and do not take their eyes off the screen. The women and children being the ones that are abused the most need some motivation or incentive to come forward and stop this horrible act and those who incur it.

Now, I have been to a few women's shelter around my town. I have seen what people can do to them and more importantly the children that come with them. If you

Easton

walked in there and saw the bruises and the scars on these people I think that you would want to put a stop to it. I also know that there are many people out there that have not come forward. The reasons that they do come forward are that they feel that it is their fault that they got hit or because they are to scared. This commercial should put something in their mind to come forward.

In conclusion, we all know that this is a problem that is facing the world and needs to be stopped. I know as well as you do that the National Football League is not low on money and it could help people to air this thirty-second commercial. As a plus for airing it could also be a tax write off when that great time comes around. So please help the cause and those who need it by putting this ad on television during this year's Super Bowl.

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Law

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Legal vs. Ethical

Legal vs. Ethical

Is it right or wrong, ethical or not ethical, legal or illegal, these are questions often asked when searching for an answer to some of the world's most exhaustive debates. One particular situation that has received nationwide attention and remains the center of much conflict and heated controversy between law providers and citizens with different value systems is that of legalized abortion. The central argument in this debate hinges on the discussion of when life is considered to begin. Some believe that life begins at the moment of fertilization. While others believe that life doesn't begin until after the pregnancy or at the very least late in the pregnancy. Proponents for the Pro Life movement predominately use the Judeo Christian teachings found in the Holy Bible to support their argument. Followers of the pro-life movement believe that just because it is legal, it is still fundamentally immoral or unethical to take a human life. Those who are pro choice attempt to support their suppositions through science and the fact that abortion was made legal due to the decisions from landmark court cases the existence of legal precedent.

Prior to the 70's most state legislators widely criminalized abortion. Not until the controversial Roe vs. Wade case was the Supreme Court given the authority to decide if abortion is legal, therefore providing the judicial system with an opportunity to either fall within the shadow of former legislative "mood" or cross the line in favor of a new and potentially controversial attitude. . "In 17, in the landmark case of Roe vs. Wade, the United States Supreme Court ruled that the Fourteenth Amendment to the United States Constitution provided a fundamental right for women to obtain abortions. The Supreme Court held that the right to privacy, established by the Court's precedents in the contraception cases of the 160's and early 70's, assured the freedom of a person to abort unless the state had a compelling interest in preventing the abortion. The Court then held that, though the state had an interest in protecting fetal life, this interest did not become compelling (i.e. adequate to allow banning an abortion) until fetal viability occurred in the third trimester of pregnancy. Thus, all the state abortion laws that regulated abortion during the first six months of pregnancy (except for the purpose of protecting maternal health during the second trimester) were invalidated" (Abortion Law Home page). Not long after Roe vs. Wade, two other cases broadened the Supreme Courts ability to govern abortion. The Abortion Law homepage states that, "with Webster in 18 and Planned Parenthood v. Casey in 1, the Supreme Court expanded this room, allowing the states that want to regulate abortion substantially more latitude to do so. Since 1, elective abortions can be banned after actual viability (c. 0- weeks), and pre-viability regulations only have to meet the new undue burden standard, meaning that a compelling state interest is not required so long as the law does not present a substantial obstacle to obtaining an abortion."

Contrary to that of the pro-choice belief system, there are the people, which choose life, otherwise known as pro-life. My own beliefs reside in this category. While the issue of abortion is legal, I personally think it is one of the most unethical decisions a person or persons could choose to make. Like many pro-lifers I believe that life begins before conception, quiet possibly before fertilization. These beliefs are evidenced by writings of the Holy word that guides my Judeo Christian beliefs. Jeremiah proclaimed the word of the LORD came to him and said, "Before I formed you in the womb I knew you, before you were born I set you apart I appointed you as a prophet to the nations" (Jeremiah 1 5). The prophet Isaiah proclaimed to the nations that, " before I was born the Lord called me" (Isaiah 41). Isaiah also stated that the LORD says, "your Redeemer, who formed you in the womb" (Isaiah 444). The great psalmist David wrote, " For you created my inmost being you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be" (Psalm 1 1-16). According to the scripture Jeremiah's life begin prior to conception in the mind of God but Jeremiah's destiny is formed then and there, as was Creation itself, in God's mind and by God's command (Henderson, Charles). Henderson also notes that the scripture does not only doesn't support that life begins at conception, but even before fertilization. "In this account, conception does not even happen in the uterus; it happens in the secret place of God's own mind beyond this world of time and space. Again, the basic biblical teaching about the beginning of life is that it happens at God's initiative, by God's command, in God's mind. The Biblical writers did not even have the notion of conception that we have arrived at only recently through scientific investigation. They believed that the male sperm was the seed of life and that this seed is planted in the womb where it grows like any other seed. Clearly, in this, the biblical view, our notion of conception has no place. Human life no more begins at conception than the apple begins when an apple seed finds its way into the ground" (Henderson, Charles).

Therefore the idea that life begins at conception is unbiblical. Henderson notes that, "When someone argues that life begins at conception, and should be morally and legally protected from that point forward, they have no stronger legs to stand on than those who argue that life begins at birth." (Henderson, Charles) That belief aligns itself with the Humanistic perspective, because it places the initiative of human life in the parent's hands. In a sense it allows humans to "play GOD" if you will. It is my belief that giving humans this authority is not only unethical but also unjust. While the laws of our nation strictly forbid murder, sometimes punishable by death, it also clearly makes a procession for the murder of unborn babies. The validity of the cases themselves that made abortion legal is now under fire. Tom Newman reports that two women that were used as pawns by the ACLU are now doing something explosive trying to take their cases back to the Court to have them overturned. Newman reports that both women are now pro-lifers and are of the Christian faith. "Norma McCorvey, the Jane Roe of Roe v. Wade, and Sandra Cano, the Mary Doe of Doe v. Bolton, are now pro-life Christians. While McCorvey's case was about abortion, even though she lied to her lawyers, Cano's was not remotely associated with the gruesome procedure."

Reference

16. The Abortion Law Homepage. The Overview. Retrieved from http//members.aol.com/abtrbng/

17, Tyndale House Publishers, Inc. "Life Application Study Bible." Jeremiah (15)

17, Tyndale House Publishers, Inc. "Life Application Study Bible." Isaiah (444, 41)

17, Tyndale House Publishers, Inc. "Life Application Study Bible." Psalm (1 1-16)

Henderson, Charles. "When Does Life Begin." Retrieved from http//christianity.about.com/library/weekly/aa01400.htm

00, Newman, Tom. "Thirty Years of Lies." Focus on the Family. Retrieved from http//www.family.org/fofmag/sl/a00858.cfm

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Summary of Lord of the Rings

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The story is about an hobbit (Frodo) who receives a special ring from his uncle (Bilbo) after his adventures in Erebor. A friend of Frodo's uncle, Gandalf, who is wizard, suspects that the ring is not just an ordinary ring and decides to tell Frodo of the ring's special powers. He tells him the making of the ring's power and of Sauron, the dark lord who created the master ring to rule all of the other rings, who was defeated centuries ago by the last alliance of elves and humans. One of the humans took the master ring from Sauron after he was defeated but the human was ambushed and had the ring taken from him. The ring eventually ends up with Bilbo who then passes it down to Frodo.

Gandalf advises Frodo to leave his home because the enemy is coming for him. Gandalf leaves Frodo on his own, but Frodo is accompanied by a fellow hobbit, named Sam, on his journey. Frodo and Sam decide to travel through the Old Forest, which have many rumors told about it. As they travel through the forest they come into contact with Frodo's relatives, Pippin and Merry, who decide to join them on their journey. They come to a city called Bree and meet a mysterious man, Strider, who warns Frodo that he is danger and asks if he can go along with Frodo on his journey. The hobbits stay the night in Strider's room. The hobbit's room is attacked later that night.

They leave Bree the next day traveling with Strider through the wilderness. They reach a resting place later that night and are attacked by the Black Riders, who are the ring wraiths. They are nine men who are enslaved by their rings and cannot be killed. Frodo is stabbed by one of their swords, but he is saved by Strider. They manage to escape from the Black Riders even though Frodo is badly wounded. After a long hard travel they meet and Elven Lord, Glorfindel, who puts Frodo on her horse and races the Black Riders to a river. There she calls on the river to overtake the Black Riders and they are swept away by the water. Frodo makes it to a place called Rivendell and recovers. They meet up with Gandalf again in Rivendell where he reveals that he was held captive by the wizard Saruman, who betrayed the elves and humans and joined with Sauron. Also Frodo learns that Strider's real name is Aragorn and is the only one who claim the kingdom of Gondor, a place in which humans dwell.

It is here in Rivendell where a fellowship of nine men are assembled to destroy the ring. The only way they can destroy the ring is if they cast it into the fires of Mt. Doom in Mordor, where the ring was forged by Sauron. After the fellowship is assembled they leave and travel through the lands of Hollum. Gandalf suggests they take the pass over the mountain Caradhras, but the evil mountain sets up a magic snow storm making it impossible for them to pass. Gandalf comes up with an alternative which it to go under the mountains through the lost dwarf region of Moria. Gandalf leads them through Moria into a room called Mazarbul where they become surrounded by orcs. They eventually fight their way out of the room and encounter their greatest evil yet, a Balrog, a demon of flames from the ancient world. Gandalf engages the demon on a bridge and just as it appears that Gandalf has beaten the demon, he is dragged along with the demon into the depths under the bridge.

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After they escape from Moria the fellowship grieves at the loss of Gandalf. They continue their journey in boats over the river Anduin until they reach an island called Argonath. It is here that Boromir is tempted by the ring and tries to take it from Frodo. Frodo flees and realizes that he has to complete the task of destroying the ring on his own. Sam sees how difficult the task ahead for Frodo is and decides to go with him. Meanwhile the fellowship is under attack from the orcs and it is in this attack where Boromir is killed. At the end of this story Frodo and Sam are off to Mordor, Pippin and Merry are captured by the orcs, and the others are after the two captured hobbits.

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Mark learns to live with the pain. Does Joaquin succeed?

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Mark and colin capture such barbarity on film. Since the artillery shell explosion occurs, Mark begins his psychological deterioriation. Although he seems to be recovering from his wounds physically, the increased paces across the room represents his psychological deterioriation. It is through Joaquins help that Mark learns to live with the pain as Pain is the most private thing in life. It is this heightened sense of guilt and responsibility that puled Mark down the track. Mark Walsh, a war photographer, suffered mental trauma fromhis experiences in war-torn Kurdistan leave him a damaged survivor. It reflects Mark the day up in the mountain with Colin when the explosion occurs. A temporary anmesia camouflages the fact that he let colin die after he is fatally injured led him to face such a post traumatic stress disorder. He is a boy that is handsome.

Mark and colin capture such barbarity on film. Since the artillery shell explosion occurs, Mark begins his psychological deterioriation. Although he seems to be recovering from his wounds physically, the increased paces across the room represents his psychological deterioriation. Through Joaquins help that Mark learns to live with the pain as Pain is the most private thing in life. It is the heightened sense of guilt and responsibility that puled Mark down the track. Mark Walsh, a war photographer, suffer mental trauma fromhis experiences in war-torn Kurdistan leave him a damaged survivor. It reflects Mark the day up in the mountain with Colin when the explosion occurs. A temporary anmesia camouflages the fact that he allowed his best friend colin to die after he is fatally injured led him to face such a post traumatic stress disorder. He is a boy that is ugly.

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A search

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A search

Life is full of great expectations and bitter disappointments as seen in Nathaniel Hawthorne's

Apprentice ship story ``My Kinsman, Major Molineax`` the author relates the growth of a young man

to the birth of an sovereign nation. Through descriptive imagery of Robin and his surroundings, the obstacle filled search for his kinsman and a final harsh realization of the experience. Hawthorne makes his epiphany well known to both Robin and his readers.

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Hawthorne begins his literal journey with his description of Robin and Robin's visual environment. The passage commences in a night journey with Robin, the young protagonist who is describe as a country lad who appeared to be a virgin of town life. The boy seemed to have been well taken care of before the undertaking of his expedition as ``He was clad in a coarse grey coat, well worn but in excellent repair``. His knitted stocking by a mother or a sister was made with care. His hat was given to him from his father. This gives the reader the impression that Robin has just left home for the first time. The journey seems to have appeal to Robin enters the town with ``as light a step`` and with a ``eager eye``. These positive characteristics are here too show the reader of Robins youthful temperament which is a cause of the naivety that he possesses, his youthful side is shown again when he enter the town and ``scrutinizes`` the ``small and mean`` Shacks in the town, could not house his kinsman and no house he sees is worthy of this great man he is searching for. Robin's feeling that this place is not fit for his kinsman is only fuelled from his great expectation of the journey he is about to under take. The night journey is used literally and symbolically. Symbolically it means, the passage of the unknown and unexpected and his inability to see the whole picture.

Robin's goal is to go to his kinsman and he believes that will lead him through life. His journey only gets more difficult with each obstacle so he must hurdle to reach his mark. Robin's obstacles occur in the form of the town's people and each life lesson that follows. Robin perceives the town's people as low class fools, who cannot grasp the concept of how important he is because of whom his kinsman is. Robin's first encounter with an older man is described as having a ``full periwig of hair`` wide skirted coat of dark cloth and ``silk stocking pulled up to his knees``. This man was probably a town official of a member of the clergy. When Robin asked the where about or his kinsman the tone of the old man was very angry. The reader can feel the ``annoyance`` and excessive anger`` come off the page ``like a though of cold grave obtruding among wrathful passions``(pg. 6), the older man said, he knows no such person. Robin who is unaware of the situation thinks he know why he had such a response. ``The old man lack the breeding to answer a stranger civilly``, Robin continues as he swaggers through the town like a ``British hero``. He then enters a local pub. It was described as a place of good cheer and boisterous laughter. Robin was welcomed and met with curiosity from the locals in the pub. He is offered food, but turns it downs due to lack of money, but then inquires on the whereabouts of his kinsman. Robin is met with the same sort of hostilely that he received with the older gentleman. He thought that this was because of his lack of money that brought him to this. Robin's blindness and naivety ate becoming to hold him down. He only sees the towns people as nuisances. He is becoming unsure of himself and the journey. ``The result of his former inquires made unwilling to hazard another``(pg ). Robin soon has huge cense of displacement, when he crosses paths with a group of young men dressed in ``embroidered garment`` of ``showy colours gold laced hats`` who were dancing and humming a tune. This is not an obstacle like the others but one that brings Robin a little uneasiness about his belonging. Robin soon encounters a experience that most young men must go through sexual thought Robin learnt something new about himself. Hawthorne uses great sexual descriptive imagery. Robin enters a household and inquires about ``dwelling of his kinsman``(pg. 0) and a woman greets him at the door him. She was a ``dainty little figure``, ``white neck`` ``round arms`` and a ``slander waist``. This entire passage has Robin lose a firm hold on who he thought he was and he knows not what to do, his thought of himself being a ``shrewd youth`` he resists temptation and leavers, His journey as Robin feels like a curse has been laid upon him feeling like he is lost and now he is not sure of himself. Robin finds himself at church and meets an ill-tempered fellow, a man that tells Robin to wait for his kinsman. The story begins to have ambiguity. The man face, half red half black as if there were ``two individual devils`` (pg. ). Then Robin's ``am I here or there``. The obstacle filled search does not make sense to Robin at this juncture, but the people Robin has encountered are put in the story as teachers to educate him about naivety, his easy expectations and to open his eyes to the truth. The church symbolizes the ultimate sanctuary where could lose himself in hid thoughts a place of peace and rest. The ray of light peering down is a symbol of hope maybe a guide to the truth.

The waiting for his kinsman, the friendly stranger who is there as a guide to the mystery of Robin's kinsman. The answers to the noises of the town and Robins only worry is will the noise disturb his sleep. This is another instance were his naivety is really obvious to the reader. Robin soon wants to join in on the merry-making, but his companion reminds him that his kinsman will soon pass. The riot came out upon the street and poured towards the church were Robin stood waiting. His search came to an end, he found his kinsman tarred and feathered. Robin saw an older gentleman whose ``face as pail as death`` (pg. 8) ``foam hung from his quivering lip``(pg. 8). Molineux`s body was agitated but his pride fought to conceal it.

Instantly an epiphany- Robin's excitement ran through his mind about the night the crowd the spectacle of his kinsman. ``A perception of tremendous ridicule on the whole scene affects him with a sort of mental inebriety``. Robin soon notices all the citizens he met on his journey. The old man, the innkeeper, the pretty mistress, and all the people who made sport of him during his journey. Robin's face was pale ``his eyes not quite as lively as in the earlier part of the evening``(pg. 40). Devastated, as anyone would be of he harsh realization. but a learning experience. He now knows the truth. The experience has opened his eyes and he is no longer blind to the world. Maybe Robin on a figurative sense Robin is dead and needs to be reborn. He wants to leave and run away from his problems, perhaps return home. His friend asks him to stay and reassures him that ``you may rise in the world without the help of your kinsman. Major Molineux``(pg40)

``My Kinsman, Major Molineux`` is a apprenticeship story of a young man and the mask of innocence being penetrated by the experience. Further more Hawthorne relates Robin's transformation to the birth of sovereign America from the arms of mother Britain. Hawthorne is able to hide the latter through his use of descriptive imagery

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Hagar Shipley

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Lesson Six, Writing Folder Assignment

Hagar Shipley A Character Analysis

"Summer and Winter she viewed the town with sightless eyes. She was doubly blind, not only stone but unendowed with even a pretence of sight. Whoever had carved her had left the eyeballs blank. It seemed strange to me that she should stand above the town, harking us to heaven without even knowing who we were at all. But I was too young then to know her purpose,…" (Laurence )

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Hagar Shipley, Margaret Laurence's most well known character, is looking back at her life from ninety year old eyes. She sees a life of struggle and unhappiness. From her childhood as "Jason Currie's black haired girl…" (Laurence 6), through her scandalous marriage to Bram Shipley, and finally her life with the deteriorating body of a ninety year old she goes through a number of incidences that lead to her eventual epiphany. This unhappy woman, whose pride and stubbornness often get in the way of life's pleasures, is a character that many have identified with. Her life, from it's beginnings in prairie Manitoba, continues to break hearts with it's tragedy.

Since her birth, Hagar has been a strong willed person. She is determined and proud. Growing up without a mother continued to shape Hagar into a self sufficient and stubborn girl. As a child she was proud of her families position in their community of Manawanka. Her father owned the general store and her mother died giving birth to her. She was the youngest of three, having two older brothers. Dan's death leaves Hagar wondering at her own capacity to comfort and help others. She was too proud to comfort her brother in his final time of need. This experience stays with Hagar and comes back time and time again to haunt her. This incident seems to be a symbol for the hardness of Hagar's heart and her cold personality. She has little room for emotion even at a young age.

Hagar's marriage to Bram Shipley is another testament to her stubborn nature. Her father forbids her to marry him, but she goes ahead and marries him anyway. She thinks she will be able to change his bad habits. Hagar eventually leaves Bram and becomes a housekeeper in Ontario. She realizes that she does really love Bram but is too proud to admit it until it is too late. Hagar lives with many regrets. Hagar's two sons, Marvin and John, are also a source of regret for her. Marvin, the son she never really loved, is now taking care of Hagar in her final days. John, who was always her favourite, dies. Hagar's life seems to be one disappointment after another. These together continue to harden Hagar.

The later years of Hagar's life are a time of reflection and pondering. She is as unhappy as ever. She is cranky and difficult for Marvin and his wife to look after. Hagar's health is deteriorating and the burden is becoming too large for her son and his family to bear. When she is asked about entering a nursing home Hagar is once again resistant and stubborn. She decides to run away. It is on this journey that Hagar starts to understand herself and come alive. She pours her heart out to an old drunk and in doing so has a realization about who she is. This is the first step towards her journey of self acceptance and the softening of her heart. Later, just before she dies, she makes a sort of peace with Marvin and dies reaching for a glass of water. This symbolizes her state of true life before her death.

Hagar Shipley was a stubborn and proud woman from her childhood. She spent many years living in a state of misunderstanding and unhappiness. Her hardened personality and the tragic events of the deaths of so many close to her left her in a state of defiance. Her marriage to Bram only strengthened her misunderstanding and she continued to run from her true feelings. It was not until at her most vulnerable stage, right before her own death, that Hagar comes to terms with her own shortcomings and begins to accept herself. This new feeling - of feeling - allowed for Hagar to experience a few moments of actual life before her death. She, the stone angel, opened her new eyes and caught a glimpse of the world.

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