Wednesday, April 14, 2021

Everything and everyone changes

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Change is an ongoing part of life, everything and everyone changes. In David Williamson's play Money and Friends we see change in the main character of Peter. Peter's change can be seen in his decision to be honest and later vindictive as well as his change of thoughts about his friends and friendships. These changes also have some important and positive effects on the other characters in the play, such as Penny, Alex, Vicki, Margaret and Conrad.


One technique that Williamson uses in his play to show Peter's change is through the narrator. He uses the character Margaret as the narrator in the play. She introduces the play and the other characters and also ends it. Margaret has discussions with the audience, which keeps the play moving and keeps everyone up to date with what is happening both on and off the stage. At the beginning of the play Margaret describes her friends, and for Peter she says that he is considerate, peacemaker, gentle, and a listener to all of his friends problems. He agrees with what everyone says even if he doesn't.


As the play continued, Peter's personality can been seen differently as he makes his decision to be honest with his friends and tells them what he really thinks, not what he used to do in the past. By the end of the play, it is learnt that Peter now likes to have his say, and doesn't worry as much about the consequences of his actions. He tells people his honest thoughts when they ask for his opinion. Peter has gained strength from his change.


Another technique that Williamson uses in the play is dramatic irony. Williamson uses a number of instances of dramatic irony throughout the play. These include Peter being able to help other people but not being able to help himself from severe money troubles. Also the married couples are not friends but the non-married people are, such as Peter, Penny, and Margaret. But later in the play, Peter is strong and his friends help him with his money troubles (however only to make themselves look good) and he wins in the end.


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Dramatic irony also brings change to Peter. Honesty brought change to Peter's and his friend's lives. Peter had his money troubles but didn't want to go to his friends for help, like his friends go to him for help. Margaret ends up telling their friends and they give the money to him, only because Peter made them guilty by confronting them about their wealth and greed.


Williamson also uses the technique of music throughout his play to set the scene and create the mood. It also reinforces the main idea of the scene. An example of this is the use of Chicago's It's hard to say Im sorry when Alex and Vicki are apologising to Peter. This technique helps the reader to understand the scene and how the character would be feeling. It also helps Williamson to strengthen his message about friendships.


Peter's change also brought change to his friends. An example of this is Conrad and his attitude towards Justin. At first Conrad had nothing to do with Justin, then established a relationship and friendship with him and paid for his university. This happened because Peter told Conrad how he really felt about his relationship with his son. Another example is Alex and Vicki. Peter being honest to them ended up helping their marriage, even though they were upset and angry with him first. They were more honest with each other, and also changed their ideas about themselves as parents. This happened because Peter told each of them how he felt about their relationship. All of these examples show how Peter's change brought change to his friends.


In conclusion, Peter's change in personality because of his decision to be honest has changed himself as a person and has also changed his friend's lives. David Williamson used many techniques in his play to show this change through, the narrator, dramatic irony, and music. Peter was then able to be more open with his thoughts and confident with his actions. His friends changed because of his honesty.


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The Merchant of Venice

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A Product of Society?


It is hard to determine whether or not Shakespearean comedy is clearly a product


of Elizabethan courtly society. It can be said that the answer to that question is both yes


and no. It is apparent in The Merchant of Venice that Shakespeare's writing was strongly influenced by the society surrounding him, while A Midsummer Nights Dream is much less realistic and so original that one might think Shakespeare came from another time period all together.


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In The Merchant of Venice there are countless examples of how Shakespeare's works were a product of society. One of the main similarities is religion. The official established state religion in Shakespeare's time was the Church of England, lucidly Protestant. Everyone was required to attend an Anglican Service once a month. The Anglican service is also called Prayer Service, Prayer Book Service, Common Prayer, or the Lord's Supper. Although it was not expressly illegal to be of a different religion, it was not exactly legal to practice the faith of ones choice. There were even fines for not conforming to the sanctioned religion; that is, for not going to Protestant services. Jewish people were quite rare in England during the Elizabethan time period and they seemed to be looked down upon the most (although it was not considered a lot better to be a Catholic). Shakespeare probably never knew a Jewish person directly, but during his time the Queen's Jewish doctor was executed for being 'a spy'. Also, during that time it would have been considered quite normal to force someone to convert to Christianity. Shakespeare's Venice had the same mentality about Jewish people. Anti-Semitism was overwhelmingly abundant. Although Shylock was surely a respectable businessman, it did not seem out of the ordinary for Antonio to spit on him and call him a dog whenever it took his fancy. Shylock seems to be the only one who realizes the hypocrisy of the 'good Christians' and makes mention of it in his famed speech in Act III


SHYLOCK… Hath not a Jew hands, organs, dimensions, senses, affections, passions; fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer as a Christian is? If you prick us do we not bleed? If you tickle us do we not laugh? If you poison us do we not die? And if you wrong us shall we not revenge? (III.i.4-57)


Even after this long and hauntingly true speech, Shylock was given no mercy by the other characters in the play. It seems that the people of Shakespeare's time would have appreciated having an occasional Jewish person around since Jewish people were the only ones able to lend out money for profit. Even in their hatred of him, Antonio and Bassanio seem to have no problem with the idea of borrowing a huge sum of money from Shylock. Although non-Jewish people considered lending money for profit a sin, these same people readily took advantage of their 'sin' when they were in a pinch for money.


Another similarity between The Merchant of Venice and the society Shakespeare was a part of was the way life was for women. It is well known that Queen Elizabeth never wed simply in order to maintain her power. A woman could rule a country on her own, but if she were married all power would go directly into the hands of the husband as if somehow a ring on her finger made her less capable of managing things. In The Merchant of Venice Portia has all the power in Belmont and knows well that as soon as she be wed it will be given to whomever the correct-casket-picking man be. Portia does like to do things on her own, as we see from her great joy in pretending to be a lawyer in Act IV scene i. She also seems to know that she is marrying a man who needs to be taught how to be a husband and does so without his realizing. She willingly gives up her freedom (by helping Bassanio to choose the correct casket) and the rule she has over Belmont, simply because she is attracted to Bassanio. One may devise that Portia might have done this only to get rid of the bother caused by the many suitors she has to turn away on a daily basis.


Portia's suitors, in fact, are another aspect of The Merchant of Venice that shows society's influence on Shakespeare's writing. The English of the time were 'professionally paranoid' of anything foreign. The word insular might have been coined to describe them. Portia herself may well be a racist. One of the first things that the Prince of Morocco says to her is 'Mislike me not for my complexion' (II.i.1) as though he realizes that in Belmont his dark skin is not entirely, if at all approved of. Although she does not make comments about the Prince of Aragon, one can be sure that Portia does not want a Spanish husband either. She is decidedly set on Bassanio who is, of course, the same nationality, faith, and race as her.


A Midsummer Nights Dream, as the name suggests, is quite dreamy and fairy tale like. Unlike The Merchant of Venice, one is not able to find so many connections with it and Elizabethan society. Throughout the play Shakespeare seems to be reminding the reader that what is taking place is not real. Magic, the supernatural or unexplained, serves as an aid in A Midsummer Nights Dream. For example, Oberon uses a supernatural flower, he describes it's magical function to Puck, saying that the juice of it on sleeping eyelids will make them love the next creature they see. With the flower in Titania's eyes she falls for a literal ass and when she realizes what she has done, Oberon inadvertently wins her favor. Even though Oberon himself is one of the many magical characters in the play, he believes he needs what one could call 'Cupid's flower' to aid him. Titania's 'good turn' would not have happened at all if not for the love-stained flower and one can be quite sure Shakespeare never witnessed that in his society. Oberon's interference with whom Titania falls in love with at first sight is humorous because Oberon chooses a mortal, but transforms his features to make her 'first sight' a comical, but intended error. Titania's mixing with a mere mortal in the form of an ass is something that can be compared to a mixed racial relationship that would not have taken place in Elizabethan society.


Oberon's prying does not stop with Titania; his concern for Helena and Demetrius is worsened by a mistake made by Puck. Puck puts the juice on the wrong people. Originally Demetrius and Lysander love Hermia, but since Puck puts the flower juice on Demetrius and Lysander, Helena is the one favored by both men. Oberon's meddling seems to cause more problems than solutions, but with Puck's help, they correct it. Thanks to the fairy intervention, all in Shakespeare's play are happy and finally content with their partner. Overall, one might say without magic's existence in the play, A Midsummer Nights Dream might have been a nightmare.


As can be seen from The Merchant of Venice and A Midsummer Nights Dream, William Shakespeare was both a man of his Elizabethan society and an incredibly talented playwright. One thing is certain; he will never just be seen as a product of his time or society, there is much more to his writing than that. He, in a way, defines his time.


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Friday, April 9, 2021

Bruce Dawe, mentos, incubus; how is consumerism affecting our world?

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Remember man from dust you come and to dust you shall return. This is a central idea of Bruce Dawe's work; no matter mow many materialistic items we acquire and consume, we all end up in the same place. Dawe's poems are a recollection on the world and issues around him. His aim was to depict the social problems concerning the common Australian suburban resident. This is evident through his mocking approach to these issues.


Bruce Dawe's work, Enter without so much as knocking and Americanized are poems that are critical of consumerism in the modern world. Enter without so much as knocking is a story of one man's life from birth until after death, and is a highly satirical look at modern society and its materialism. Similarly, Americanized is written in a predominantly bitter and ironic tone.


However it is not only found in poetry and the eyes of an antagonistic old man, that, we notice consumerism in our own society. If we take a look at advertisements and television what better way to get into the public's mind that right in their own homes, when they are their most vulnerable?


While questioning television lets take a look at music, for instance we drive along every day singing happily to our favourite tunes, but what really is the message being sent by such inconspicuous mediums?


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Dawe sarcastically attacks the way in which people have been manipulated by the appeal of consumerism. He tries to warn us of the fact that we have abandoned our ethics and values in search of a more fulfilled and enriched life, which is manifested by an obsession with consumer products.


But once more he considers the influence of consumerism on our ideas of what are acceptable attitudes.


These attitudes are imposed by the constant bombardment of "things can be better, u must strive harder, use this and you will feel swell" take a look at the Mentos add for example, "….with Mentos, fresh and full of life" id like to ask you how long will it be till we start to make up acronyms for phrases like "fresh and full of life"


I can see it now, as I'm sure Dawe can, "Mentos, FAFOL" or once more" I'm feeling FAFOL now Ive had my Mentos, how about u?" but we cant forget the smug look in the actors faces it wouldn't be the same without that cheesy grin we all know so well.


What Dawe is afraid of is that one day, at this rate, maybe those cheesy faces wont seem so cheesy anymore,


maybe one day, people really will feel fresh and full of life, just from sucking on a bit of sugar and mint. Maybe one-day people will rely on this to feel fresh and full of life, instead of the feeling when we are totally breathtaken on a beautiful day. One of those days where u walk out side and think for a moment you're in heaven. Maybe one-day people will not even recognise this as being lively.


Dawe's warning is clearly presented by his depiction of characters whom have been corrupted by money and the items and gratification that it brings us, in a society that thrives on money and uses it, as a very important and powerful weapon in the struggle for survival.


In Americanized, Dawe uses a parody of Renee Descartes quote " I think therefor I am." Instead Dawe says "I think young, think big, therefor I am." This is supposed to be the philosophy off consumerism. This is that producers of consumer items encourage people to be "big spenders" on things they really do not need.


Its no surprise that Dawe is alarmed about the present situation, it is all around us. Even in such inconspicuous mediums like music. A popular band named Incubus is also concerned with consumerism. Take a look at their song Miss Bliss, it includes lines such as


Ive seen a place not far away.


Where people are individuals.


And every car has a phone.


Or


Ive got a new Rolls so why cant I take you home?


Your dubbed insane when you try to speak your mind, in your own way.


And the one that really got me


I suggest we learn to love our selves before it's made illegal.


What lengths will we go to for this manifestation of a perfect world?


So perhaps if more music with lyrics that say something instead of "but what's a girl to do When shes stopped thinking of you?" wow poor me. Blah blah blah. I'm sure you'd agree with me that these days a lot of the chart topping music is coming from pre pubescent, money hungry, self absorbed, hedonists that cant see a day past tomorrow when they will buy their new Yves Saint Laurent nail polish.


Perhaps if we discard these superficial icons we will not need to study poetry like that of Bruce Dawe's work. Because it will be obsolete


Bruce Dawe's, Americanized paints two different descriptions of society, the first, on a superficial level, and the second, on a metaphorical level. The first discussing the debatabley unloving relationship between a mother and her son and her power over him and his outlooks on life at such a young age.


The second, on a metaphorical level, Dawe expresses his fear of the situation between America, acting as a superpower and/or mother, and Australia as a vulnerable minority and only child in the eyes of it's patron saint.


Enter without so much as knocking jumps straight into the metaphorical society, which Dawe is afraid our own is turning into. A society where families are described by using marketing slogans; " one economy sized mum, one Anthony Squires Coolstream Summerweight dad, along with two other kids straight off the junior department rack."


Every aspect of the family is described in a sexist, impersonal, monotonous manner. With this in mind we realise that it is this mundane attitude that Dawe is afraid our society is turning into. It is this that he is trying to communicate to the youth of our society before its too late.


Before we are over ridden with greed and mass-conformity showing us how we can become selfish and materialistic and how we can become so involved in something that we no longer recognise the beauties of life and nature.


It deals with issues such as the cycle of life, mass production and lack of uniqueness. It shows how consumerism has a negative influence on society. His purpose for writing this poem was to challenge the cycle he observed and to show us through only a few moments in a person's life, the extreme of this problem.


Dawe's poetry is not for entertainment but to inform and educate us on the growing problem, where we are told the limits of the human body become indistinct blurred by cosmetic, narcotics, disease, and brutality, not to mention of lines like "things can be better, u must strive harder, use this and you will feel swell" constantly in our faces.


He wants to open the public's' eyes to the mishaps of society. Dawe sarcastically attacks the way in which people have been manipulated by the appeal of consumerism. He tries to warn us of the fact that we have abandoned our ethics and values in search of a more fulfilled and enriched life, which is manifested by an obsession with consumer products.


Please note that this sample paper on Bruce Dawe, mentos, incubus; how is consumerism affecting our world? is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Bruce Dawe, mentos, incubus; how is consumerism affecting our world?, we are here to assist you. Your cheap custom college paper on Bruce Dawe, mentos, incubus; how is consumerism affecting our world? will be written from scratch, so you do not have to worry about its originality.


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Thursday, April 8, 2021

An important idea dealt with in Baz Luhrmann's production of 'Romeo and Juliet' is that of fate

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Describe an important idea dealt with in the text. Why is this idea important?


FATE


An important idea dealt with in Baz Luhrmann's production of 'Romeo and Juliet' is that of fate. Fate is what is destined to happen and no one can change these predetermined events. Fate is a very important idea dealt with in 'Romeo and Juliet' because the film begins with the viewers being told of events that are to happen and this recurs often throughout the film. The tragedy of 'Romeo and Juliet' is that the viewers watch fate unfold, yet the viewers and the characters are powerless to change these predetermined events.


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Fate is introduced in the very beginning of the film. Viewers are told in the very beginning of the film what is going to happen at the very end,


"From forth the fatal loins of these two foes, a pair of star-crossed lovers take their life".


Even though the ending is known, we do not know how all the events lead to it. Throughout the film, it seems that fate can be changed, and turn a different way, away from the deaths of Romeo and Juliet. An example of this is when Romeo tries to make peace with Tybalt,


"And so, good Capulet which name I tender as dearly as mine own be satisfied."


Romeo shows his good will by extending his hand. Tybalt could go either way and shake Romeo's hand, and make peace. However, as Romeo and Juliet are 'star-crossed lovers', fate intervenes and Tybalt denies Romeo's request. This type of choice is also evident before Romeo meets Juliet.


As we already know what is going to happen in the film, the events are predetermined and cannot be changed, although they appear that they can be at times. Fate seems to be working against Romeo and Juliet. Romeo appears to know that something bad will begin the night that he goes to the party at the Capulet mansion.


"I fear too early. For my mind misgives some consequence, yet hanging in the stars, shall bitterly begin his fearful date…by some vile forfeit of untimely death."


However, Romeo believes that he has no control over the events,


"But he that hath the steerage of my course, direct my sail!"


This idea also recurs in the film when the priest helps Juliet to appear dead. The priest intends to send a letter to Romeo to inform him that Juliet is not really dead. However, the letter fails to reach Romeo and his friend, who has seen Juliet 'dead', informs Romeo that she is 'dead'. This shows, that it is fate that Romeo was not meant to receive the letter.


It seems that only because of Romeo and Juliet's suicide that the Montague and Capulet family feud comes to an end. It is only because Romeo is not properly informed of Juliet's plan that he goes to see Juliet in the cathedral, and takes poison by her side, just as she wakes up. It seems that some higher power always intended that Romeo and Juliet should die, so that the family feud would end.


"See what a scourge is laid upon your hate, that heaven finds means to kill your joys with love!"


Fate is perhaps one of the most important ideas dealt with in Baz Lurhmann's production of 'Romeo and Juliet' as it recurs often throughout the film. This idea is important as it ads tension to the film for the viewers, as you know what will happen but not how it will happen. It was fate that the family feud could only end with the deaths of a member of each family, who were so in love, they felt they could not live without one another.


Please note that this sample paper on An important idea dealt with in Baz Luhrmann's production of 'Romeo and Juliet' is that of fate is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on An important idea dealt with in Baz Luhrmann's production of 'Romeo and Juliet' is that of fate, we are here to assist you. Your cheap custom college paper on An important idea dealt with in Baz Luhrmann's production of 'Romeo and Juliet' is that of fate will be written from scratch, so you do not have to worry about its originality.


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Commericals

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For anyone who watched television during the Super Bowl know that it is the most watched program, all year, in the country. People also know that to put a commercial on television costs a lot of money. I think that there should be a few exceptions to those commercials that are not always on to advertise products. Some of the commercials promote things that people are sometimes scared to talk about and being the most watched program in the country this is where your discretion comes in.


Being the executives of the National Football League, there is a program that I think should be aired for the public's safety. The program that I think should be paid for by the National Football League is an anti-abuse commercial. We all know that this is a major problem in our country today. This is the time that men, but more importantly women and children watch and do not take their eyes off the screen. The women and children being the ones that are abused the most need some motivation or incentive to come forward and stop this horrible act and those who incur it.


Now, I have been to a few women's shelter around my town. I have seen what people can do to them and more importantly the children that come with them. If you


Easton


walked in there and saw the bruises and the scars on these people I think that you would want to put a stop to it. I also know that there are many people out there that have not come forward. The reasons that they do come forward are that they feel that it is their fault that they got hit or because they are to scared. This commercial should put something in their mind to come forward.


In conclusion, we all know that this is a problem that is facing the world and needs to be stopped. I know as well as you do that the National Football League is not low on money and it could help people to air this thirty-second commercial. As a plus for airing it could also be a tax write off when that great time comes around. So please help the cause and those who need it by putting this ad on television during this year's Super Bowl.


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Wednesday, April 7, 2021

Law

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Legal vs. Ethical


Legal vs. Ethical


Is it right or wrong, ethical or not ethical, legal or illegal, these are questions often asked when searching for an answer to some of the world's most exhaustive debates. One particular situation that has received nationwide attention and remains the center of much conflict and heated controversy between law providers and citizens with different value systems is that of legalized abortion. The central argument in this debate hinges on the discussion of when life is considered to begin. Some believe that life begins at the moment of fertilization. While others believe that life doesn't begin until after the pregnancy or at the very least late in the pregnancy. Proponents for the Pro Life movement predominately use the Judeo Christian teachings found in the Holy Bible to support their argument. Followers of the pro-life movement believe that just because it is legal, it is still fundamentally immoral or unethical to take a human life. Those who are pro choice attempt to support their suppositions through science and the fact that abortion was made legal due to the decisions from landmark court cases the existence of legal precedent.


Prior to the 70's most state legislators widely criminalized abortion. Not until the controversial Roe vs. Wade case was the Supreme Court given the authority to decide if abortion is legal, therefore providing the judicial system with an opportunity to either fall within the shadow of former legislative "mood" or cross the line in favor of a new and potentially controversial attitude. . "In 17, in the landmark case of Roe vs. Wade, the United States Supreme Court ruled that the Fourteenth Amendment to the United States Constitution provided a fundamental right for women to obtain abortions. The Supreme Court held that the right to privacy, established by the Court's precedents in the contraception cases of the 160's and early 70's, assured the freedom of a person to abort unless the state had a compelling interest in preventing the abortion. The Court then held that, though the state had an interest in protecting fetal life, this interest did not become compelling (i.e. adequate to allow banning an abortion) until fetal viability occurred in the third trimester of pregnancy. Thus, all the state abortion laws that regulated abortion during the first six months of pregnancy (except for the purpose of protecting maternal health during the second trimester) were invalidated" (Abortion Law Home page). Not long after Roe vs. Wade, two other cases broadened the Supreme Courts ability to govern abortion. The Abortion Law homepage states that, "with Webster in 18 and Planned Parenthood v. Casey in 1, the Supreme Court expanded this room, allowing the states that want to regulate abortion substantially more latitude to do so. Since 1, elective abortions can be banned after actual viability (c. 0- weeks), and pre-viability regulations only have to meet the new undue burden standard, meaning that a compelling state interest is not required so long as the law does not present a substantial obstacle to obtaining an abortion."


Contrary to that of the pro-choice belief system, there are the people, which choose life, otherwise known as pro-life. My own beliefs reside in this category. While the issue of abortion is legal, I personally think it is one of the most unethical decisions a person or persons could choose to make. Like many pro-lifers I believe that life begins before conception, quiet possibly before fertilization. These beliefs are evidenced by writings of the Holy word that guides my Judeo Christian beliefs. Jeremiah proclaimed the word of the LORD came to him and said, "Before I formed you in the womb I knew you, before you were born I set you apart I appointed you as a prophet to the nations" (Jeremiah 1 5). The prophet Isaiah proclaimed to the nations that, " before I was born the Lord called me" (Isaiah 41). Isaiah also stated that the LORD says, "your Redeemer, who formed you in the womb" (Isaiah 444). The great psalmist David wrote, " For you created my inmost being you knit me together in my mother's womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, your eyes saw my unformed body. All the days ordained for me were written in your book before one of them came to be" (Psalm 1 1-16). According to the scripture Jeremiah's life begin prior to conception in the mind of God but Jeremiah's destiny is formed then and there, as was Creation itself, in God's mind and by God's command (Henderson, Charles). Henderson also notes that the scripture does not only doesn't support that life begins at conception, but even before fertilization. "In this account, conception does not even happen in the uterus; it happens in the secret place of God's own mind beyond this world of time and space. Again, the basic biblical teaching about the beginning of life is that it happens at God's initiative, by God's command, in God's mind. The Biblical writers did not even have the notion of conception that we have arrived at only recently through scientific investigation. They believed that the male sperm was the seed of life and that this seed is planted in the womb where it grows like any other seed. Clearly, in this, the biblical view, our notion of conception has no place. Human life no more begins at conception than the apple begins when an apple seed finds its way into the ground" (Henderson, Charles).


Therefore the idea that life begins at conception is unbiblical. Henderson notes that, "When someone argues that life begins at conception, and should be morally and legally protected from that point forward, they have no stronger legs to stand on than those who argue that life begins at birth." (Henderson, Charles) That belief aligns itself with the Humanistic perspective, because it places the initiative of human life in the parent's hands. In a sense it allows humans to "play GOD" if you will. It is my belief that giving humans this authority is not only unethical but also unjust. While the laws of our nation strictly forbid murder, sometimes punishable by death, it also clearly makes a procession for the murder of unborn babies. The validity of the cases themselves that made abortion legal is now under fire. Tom Newman reports that two women that were used as pawns by the ACLU are now doing something explosive trying to take their cases back to the Court to have them overturned. Newman reports that both women are now pro-lifers and are of the Christian faith. "Norma McCorvey, the Jane Roe of Roe v. Wade, and Sandra Cano, the Mary Doe of Doe v. Bolton, are now pro-life Christians. While McCorvey's case was about abortion, even though she lied to her lawyers, Cano's was not remotely associated with the gruesome procedure."


Reference


16. The Abortion Law Homepage. The Overview. Retrieved from http//members.aol.com/abtrbng/


17, Tyndale House Publishers, Inc. "Life Application Study Bible." Jeremiah (15)


17, Tyndale House Publishers, Inc. "Life Application Study Bible." Isaiah (444, 41)


17, Tyndale House Publishers, Inc. "Life Application Study Bible." Psalm (1 1-16)


Henderson, Charles. "When Does Life Begin." Retrieved from http//christianity.about.com/library/weekly/aa01400.htm


00, Newman, Tom. "Thirty Years of Lies." Focus on the Family. Retrieved from http//www.family.org/fofmag/sl/a00858.cfm


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Tuesday, April 6, 2021

Summary of Lord of the Rings

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The story is about an hobbit (Frodo) who receives a special ring from his uncle (Bilbo) after his adventures in Erebor. A friend of Frodo's uncle, Gandalf, who is wizard, suspects that the ring is not just an ordinary ring and decides to tell Frodo of the ring's special powers. He tells him the making of the ring's power and of Sauron, the dark lord who created the master ring to rule all of the other rings, who was defeated centuries ago by the last alliance of elves and humans. One of the humans took the master ring from Sauron after he was defeated but the human was ambushed and had the ring taken from him. The ring eventually ends up with Bilbo who then passes it down to Frodo.


Gandalf advises Frodo to leave his home because the enemy is coming for him. Gandalf leaves Frodo on his own, but Frodo is accompanied by a fellow hobbit, named Sam, on his journey. Frodo and Sam decide to travel through the Old Forest, which have many rumors told about it. As they travel through the forest they come into contact with Frodo's relatives, Pippin and Merry, who decide to join them on their journey. They come to a city called Bree and meet a mysterious man, Strider, who warns Frodo that he is danger and asks if he can go along with Frodo on his journey. The hobbits stay the night in Strider's room. The hobbit's room is attacked later that night.


They leave Bree the next day traveling with Strider through the wilderness. They reach a resting place later that night and are attacked by the Black Riders, who are the ring wraiths. They are nine men who are enslaved by their rings and cannot be killed. Frodo is stabbed by one of their swords, but he is saved by Strider. They manage to escape from the Black Riders even though Frodo is badly wounded. After a long hard travel they meet and Elven Lord, Glorfindel, who puts Frodo on her horse and races the Black Riders to a river. There she calls on the river to overtake the Black Riders and they are swept away by the water. Frodo makes it to a place called Rivendell and recovers. They meet up with Gandalf again in Rivendell where he reveals that he was held captive by the wizard Saruman, who betrayed the elves and humans and joined with Sauron. Also Frodo learns that Strider's real name is Aragorn and is the only one who claim the kingdom of Gondor, a place in which humans dwell.


It is here in Rivendell where a fellowship of nine men are assembled to destroy the ring. The only way they can destroy the ring is if they cast it into the fires of Mt. Doom in Mordor, where the ring was forged by Sauron. After the fellowship is assembled they leave and travel through the lands of Hollum. Gandalf suggests they take the pass over the mountain Caradhras, but the evil mountain sets up a magic snow storm making it impossible for them to pass. Gandalf comes up with an alternative which it to go under the mountains through the lost dwarf region of Moria. Gandalf leads them through Moria into a room called Mazarbul where they become surrounded by orcs. They eventually fight their way out of the room and encounter their greatest evil yet, a Balrog, a demon of flames from the ancient world. Gandalf engages the demon on a bridge and just as it appears that Gandalf has beaten the demon, he is dragged along with the demon into the depths under the bridge.


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After they escape from Moria the fellowship grieves at the loss of Gandalf. They continue their journey in boats over the river Anduin until they reach an island called Argonath. It is here that Boromir is tempted by the ring and tries to take it from Frodo. Frodo flees and realizes that he has to complete the task of destroying the ring on his own. Sam sees how difficult the task ahead for Frodo is and decides to go with him. Meanwhile the fellowship is under attack from the orcs and it is in this attack where Boromir is killed. At the end of this story Frodo and Sam are off to Mordor, Pippin and Merry are captured by the orcs, and the others are after the two captured hobbits.


Please note that this sample paper on Summary of Lord of the Rings is for your review only. In order to eliminate any of the plagiarism issues, it is highly recommended that you do not use it for you own writing purposes. In case you experience difficulties with writing a well structured and accurately composed paper on Summary of Lord of the Rings, we are here to assist you. Your essay on Summary of Lord of the Rings will be written from scratch, so you do not have to worry about its originality.


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