Friendship

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It has taken me a while to realize what an extraordinary influence my best friend Crystal has been on my life. Not only has she been a friend, but Crystal has influenced me in many ways, mostly because she's smart, compassionate, and courageous.

Crystal has always been very smart. She excels in school, and even received a full ride scholarship to college. I have always been able to turn to Crystal when I need help with school, and when I was questioning whether I wanted to go back to college or not. She was the one who encouraged me to with her good advice. She's not only school smart, she's work smart also; Crystal was very motivating at work. We worked together for one and a half years and between the two of us we could solve almost all our problems. In addition, when I would get distracted she would help get me back on track, which really helped improve my work ethics. As a result of Crystal being good at school and her work it has helped her become successful in her life. She is now the manager of the financial records department of her current job. Crystal has taught me the harder I try the more I get, just by watching her through her life experiences. I only hope I'm as successful as she has already become.

Another great attribute about Crystal is how compassionate she is. She works full time, and goes to school full time, but regardless of how busy she is she always has time for others. Crystal has two brothers and one sister she helps raise, and always spends a lot of time with them whether it's going roller skating, taking them shopping, or going to the park, they love every minute of that attention she gives them. This has made me realize that the little things can make a big difference in someone's life. Crystal is also very active in the community; she donates anything she can, volunteers for many activities such as at homeless shelters, nursing homes, and at a local elementary school. I always wondered how she did it until she took me with her. I was amazed at how appreciative the people we helped were and how great it made me feel. I am now active in the community, but still can't compare to how dedicated Crystal is to others and how compassionate she can be.

The most admirable attribute about crystal is how courageous she is. She has been faced with many challenges in her life and I think each one has made her stronger. She doesn't have a dad and this was very hard on her when she was younger. As for me, I have a dad and mom, my parents are still together, and this is something I have always taken for granted until I met Crystal and found out how frustrating this was for her. I am now very grateful for how lucky I am. Not only that, Crystal was abused throughout her childhood by her mother's boyfriend. She made up lies about the bruises, feeling she couldn't tell anyone, and nowhere to turn. I don't even know if I could have handled this, I thought my life was rough because my parents wanted me to do my homework and chores before I could go play. Even more, when she was twelve years old she saw her mother get stabbed by her mother's boyfriend. Luckily her mother survived and recovered this tragic event after months of rehab. When I asked Crystal how she survives after having so many tragedies happen to her she said, "No matter how hard you feel you have it, someone has it worse." And that is something I will always remember and live by.

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Crystal has influenced me in many ways throughout our friendship. She has made me more knowledgeable in school and work, she has increased my awareness in the community, and foremost she taught me to always be strong. I hope everyone has a friend to look up to and admire as I do to Crystal, everyone needs a friend to walk beside.

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Dance concert

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Raul Truisilo said that the dance maker's medium is the human body. In class we have studied the different planes the human body moves in and the bones and muscles that form the human body. I believe a better knowledge of the human body, and our own bodies in particular, will enable us to move in ways that are new to our body. One of the choreographers said that when he is creating a new dance it isn't always new for the audience, but it is always new for him because his choreography is based on a different ways of moving and experimenting with different movement combinations. When we formed into groups in class and told each other to change a movement that we've already seen before, we were using this same tactic.

I have to admire women such as Isadore Duncan and Martha Graham for their devotion and creativity in dance. They are women who wanted something different and something liberating. I think modern dance for them was an escape from their, otherwise, everyday, mundane lives as women in their times. They broke some rules, and they succeeded. My favorite aspect was their choice in costumes. They used loose clothing that moved freely. I enjoyed their break from the rigid layers of tight clothing women were expected to wear in their time. These women definitely took "everything" and added "more" to it with the intention of creating a new dance language that is still growing today.

Modern dance is "everything that has been done, plus." This is the quote in the video that stuck out in my mind the most. Everything we do in class resembles something that has been done before, but we do it in a different way or at a different speed.

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Aspects

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The Jewish Passover ceremony commemorates the events of the Exodus from Egypt, the suffering of the people and their relationships with God who led them out of slavery in Egypt. Passover is celebrated on the anniversary of the Exodus and it is left to each generation and every family to create the total experience. The Torah states "And on the 15th day of the month (Nisan) shall be a festival". Aspects are the way in which religious traditions express itself. Beliefs, rituals, symbols, sacred texts and literature, social structure, myths and stories, code of behaviour and religious experiences are all aspects through which the tradition of Passover is shaped and formed. All the aspects involve dynamic interaction and symbiotically express the traditions' beliefs. Inherent to Judaism are certain core beliefs; such as beliefs about redemption, Gods omnipotence, the special relationship between God and Jews, Man and the natural world, as well as the belief in a universal God who is just and merciful. By constant practice of these expressions of beliefs, the Jewish people reinforce and maintain their relationship with God.

Judaism believes in the concept of redemption. This is shown during the reenactment of the Exodus in the Passover seder, most specifically when the ritual of opening the door for Elijah is performed. Rituals are the actions that follow a set pattern sanctioned by tradition and through which some sacred purpose is achieved by relating the earthly to the divine. This ritual symbolizes the hope for redemption, as Judaism believes Elijah to be the forerunner of the Messiah. This links with the aspect of the sacred text of Passover, the Haggadah. The sacred text is an authorized document which derives authority from their divine origin or inspiration and which contain some truth necessary for life or salvation. In the Haggadah it is written "Next year in Jerusalem," expressing the Jewish hope for redemption with the advent of the Messiah and the belief that God will be redeem the Jews and return them to Israel. During the seder, (the service for Passover) the belief in redemption is also expressed through the aspect of symbols. Symbols are a traditional mark, object, word or gesture, which represents some reality truth or meaning beyond itself. The symbol of the four cups of wine drunk at the seder represent the four ways God will redeem the Jews. "I will free you, I will deliver you, I will redeem you, I will help you to be my people." Ex 66-7. Thus through the people's commitment to aspects of

rituals, sacred texts and symbols of the Passover festival, Jews affirm their belief in a messianic redemption and ultimately Tikon Olam, a perfect world.

Judaism believes in Gods omnipotence. Through the mention of Gods "outstretched arm" in the sacred text of the Haggadah, Jews acknowledge Gods ultimate power and divine fiat. "And God took us out of Egypt with a strong hand and a outstretched arm". The outstretched arm is also represented by the aspect of symbols. The symbol of the shank bone which is placed on the seder plate portrays the concept of God leading the Jewish people out of slavery at his own will. His omnipotence is also represented through the myths and story of the ten plagues that God brought upon the Egyptians as punishment for keeping the Jews in slavery. "The plagues; blood, frogs, vermin, beasts, cattle disease, boils, hail, locusts, darkness and the slaying of the first born represent different aspects of Divine mastery over nature and the world. These several aspects are all traditions, which reinforce the acknowledgement by Judaism of Gods infinite power.

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Another core belief expressed in Judaism is of the special relationship between God and the Jewish people. Sacred text is one aspect through which this relationship is represented. Exodus 4 "God heard their moaning and God remembered his covenant" The celebration of Passover itself as a ritual and religious experience cements the Jewish belief in a special relationship between their nation and God. "God took the Jews out of their burden, saved them from hard labor, liberated them with mighty acts and dedicated them as holy people". The experience of retelling and reenacting the Exodus story through social structure of family enables modern Jews to relive the experience of liberation from Egypt by God, to understand and feel that covenantal relationship. "In every generation, each person should regard himself as if he came out of Egypt."-The Haggadah. This highlights the convenantal relationship that exists between God and the Jews and upon which Gods action in saving the Jews find foundation.

Judaism believes in the importance of the relationship between man and the natural world. On the seder plate, the symbol of karpas, spring vegetable represents the birth of the nation of Israel and their exodus at the beginning of the season of spring. This is also symbolic as it links the rebirth of the Jews with the rebirth of nature in springtime. Jews recite the prayer for Dew "The savor of your excellence recalling Deliver us from exile we ask so we

may sing your praises softly falling as dew" as well as the prayer for vegetables, "Blessed are you Lord, our God, King of the universe who creates the fruit of the earth". These prayers acknowledge Gods creation of the beautiful world and his people. Judaism sustains the belief that man must 'till and tend' the earth which belongs to God, the ultimate owner. This statement of Gods universality is also expressed through the aspects of Passover. "Nevertheless I have spared you for this purpose in order to show you my power and in order that my fame may resound throughout the world". Judaism believes in a universal God. This is portrayed through the ritual of dipping ones fingers into the wine and spilling a drop whilst reciting the 10 plagues. This is symbolic of the spilling of the blood of the Egyptians, connoting the suffering of the Egyptians, thus acknowledging that God is the God of the world and all its creatures, a universal God.

By surveying the seven dimensions of the Jewish religion, the aspects help characterize the religion as it exists in Passover. The concept gives the Jewish people a balanced description of the movement which has animated human spirit and taken a place in the shaping of society. Though Jewish rituals and practices like these also have complex symbolism, their most powerful quality may be the most obvious. They create and invigorate connections and relationships between man and God.

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Captial Punishment

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The issue on capital punishment being allowed in the American court system has been an ongoing debate for many years. I believe that capital punishment is moral and just. Edward Koch said "it is by exacting the highest penalty for the taking of human life that we affirm the highest value of human life." How can murder be taken seriously if the punishment isn't as serious as the crime? It can't be which is why we need to do something about it. I firmly believe that you can have a deep regard for human life and also be in favor of the death penalty. One is not synonymous of the other.

Murder is the worst crime there is. Anything less than the death penalty is insulting to society and most of all the victim and their family. People who are unwilling to respect the laws of our country and be responsible law abiding citizens will be dealt with within our judicial system. This is a system that has been approved by the people of the United States and is a just way to dole out punishment for crimes committed. Morality is defined as the principles of right and wrong. As moral beings, humans deserve praise for good deeds, and punishment for bad choices. The severity of the punishment may range from a slap on the wrist to death, but the punishment must fit the crime!

It is wrong morally to imprison someone for murder. A sentence of life in an air-conditioned, cable-equipped prison where a person gets three free meals a day, personal "play" time, and regular visits with friends and family is a slap in the face of law abiding citizens. Anti-death penalty activists will say that not all prisons aren't like this. This shows lack of knowledge. Eventually, criminal rights activists will see to it that all prisons are nice places to go. But no matter what the conditions of a certain prison are, someone who murders another human being should be made to pay for his actions by giving his own life. This is so, because a loss of freedom does not and cannot compare to a loss of life. The cost to carry out a sentence for death is much lower than the cost to house convicts for the rest of their lives. It costs correctional facilities around $4,000 a year to house an inmate that is sentenced to life without parole. In 50 years with a 4% inflation rate and $75,000 added for legal fees for trials and appeals, the figure leaps to 5.5 million dollars for one inmate. This is not factoring in any medical care or previous medical problems that the inmates have or will need. The same inmate if sentenced to death would cost around 1. million dollars, assuming 1.5 million dollars for appeals and 6 years costing $60,000 a year. With the prison system over-crowding and running short on money you can free up cells and also save money by executing the most violent offenders. Yes the prison system could also build new prisons and gain more revenue by asking for state and federal assistance, but that money has to come from somewhere. The money they would get comes from us, the taxpayers. It is not fair to make people that have committed no crimes at all or are maybe victims of crimes to pay extremely large amounts of money to house criminals. Where is the logic in saying Yes, you are a victim of crime, and yes, it is going to cost you money because you were a victim.

I have tried to argue that the death penalty is moral and just. We must never forget that no one has to be executed; if there are no murders, no one is executed. Murderers are not innocent people fighting for their lives; that statement describes the victims. First and foremost, the citizens of the United States must realize that victims rights take precedence over those of the criminals.

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Testing satellite receiver

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ABA-1010

DSS SATELLITE RECEIVER BOARD

Compatibility Test Plan

Preliminary

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September 17

Prepared By

Compatibility Test Lab

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Table Of Contents

Introduction

Scope

Objectives

Product Features

Schedule

Facts & Policies

Reference Documents

Test Methodology

Compatibility Testing

Test Deliverables

Test Status Memo

Problem Reporting

Test Summary Report

Pass / Fail Criteria

Risks

Systems & Peripherals To Be Tested

System to be tested

Peripheral Devices to be Tested

SCSI Hard Disk Drives

SCSI CD-ROM Drives

SCSI Tape Drives

SCSI MO & Removable Drives

SCSI Host Adapters to be Tested

RAID Adapters to be Tested

BridgeRAID Adapters to be Tested

Operating Systems to be tested

Application Software to be tested

Device Drivers to be tested

Test Configurations

Testing Environment

Novell or NT File Server Configuration

Novell or NT Workstation Configuration

Test Description

Compatibility Test Description

Hardware Compatibility

Software Compatibility

SYSTEM CONFIGURATION

Server Configuration

Workstation Configuration

SCSI Host Adapter Tested

RAID/BridgeRAID Adapter Tested

Peripherals Tested

SCSI Agents Test Cases

Test Descriptions of CI/O SNMP SCSI Agent

Functional Test

Compatibility Test

Test Procedure

Single Control Configuration

Test Cases for Windows NT

Test Cases for Novell NetWare

Test Cases for SCO OpenSever

Test Cases for SCO UnixWare

Multiple Controller Configuration

Results

History log

Introduction

This is the Test Plan for the ABA-1010 DSS Satellite Receiver Board, its related drivers and software, and the ABA-100 Smart Card Reader. This board is a single slot PCI bus card. It inputs RF signal from a DSS outdoor unit which consists of a satellite dish and low-noise block (LNB) converter. It demodulates the RF signal into data streams which are then submitted to an error correction process, and subsequently to a substreams identification process. The substreams, which the user has selected and which he is authorized to receive, may undergo decryption process, if required. The board outputs the selected data substreams to the host PC over the PCI bus. The ABA-100 Smart Card Reader is used in conjunction with the ABA-1010 to read the user¡¯s access card which allow the user to receive the signal he is authorized to receive.

Scope

The purpose of this Test Plan is to describe ABA-1010 DSS Satellite Receiver Board¡¯s testing coverage and methodologies. CTL will test the ABA-1010 for compatibility with various platform, device configurations, OS, and Adaptec products.

Objectives

The objectives of CTL testing is to ensure that ABA-1010 DSS Satellite receiver board and its drivers work well together under different hardware platforms, Operating Systems and device configurations. The testing will cover the compatibility of ABA-1010 with different systems (concentrating on name brand PC with Intel CPU) and device configurations.

Product Features

PCI Features

bit bus master transfer capability

Uses a DMA bus mastering technique which will allow transferring substreams to PC memory with less than 10% PC CPU utilization.

Minimum total bandwidth of bus mastering will be 0Mbi/s

The PCI bus interface chip will act as a PCI bus master transferring the data to buffers in the host computer system.

Short PCI card

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F451

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What is sadness? Sadness is, contrary to popular belief, a natural emotion or feeling. People feel sadness whenever they lose something that they previously enjoyed such as someone they loved, or something as simple as a stuffed animal. This particular emotion is actually good for you. It offers relief from the pain of the loss and it gives you some measure of the importance of what you've lost. In Fahrenheit 451, Ray Bradbury strives to create a society that lives in the absence of sadness. He aspires to give everyone happiness by getting rid of conflict and inequality. However, what the society did not recognize was the value of this gloomy emotion. Guy Montag, the central character in the book, has learned to conform to the idea that the society he lives in is so very rigid and standard. However he eventually realizes that the society he lives in is not suitable for a happy life. In an attempt to solidify happiness, society became dehumanized through its abandonment of human instinct, which ironically caused society to become anaesthetized.

In the various attempts to abolish despondency by the elimination of literature, all emotions in society were destroyed. In the past, the society was able to read books, and therefore had no reason to burn them. For this reason houses were not fireproof, and therefore Clarise alludes to the fact that firemen used to put out fires, not start them. (8.) Thus proving that at one point in this society, books were accepted and then eventually were banned. While education doesn't seem like an awful attribute, it created inequality, which made people unhappy. In order to explain the abolishment of books, Beatty expressed to Montag, "Technology, mass exploitation, and minority pressure carried the trick, thank God. Today, thanks to them, you can stay happy all the time…" (58). As Beatty explained, the government utilized technology, mass exploitation, and minority pressure to eliminate sadness. One example to substantiate the statement made by Beatty would be the use of the hound. The government used the hound in order to find and destroy books, which would, according to their society, create equality and peace. They believed that the elimination of books would solve everyone's problems, and as a surrogate for books used controlled technology. Since there were no learned people, there would not be controversy over the explanations of ideas, or ideas themselves. However, what he did not account for was the fact that without thought, there was no emotion, and therefore no happiness or sadness. Happiness and sadness interplay off of each other, there cannot be happiness without something to contrast it to. Therefore, in the attempt to make everyone happy by eliminating literature, the ultimate outcome was a society that was essentially all robots

These "robots" were incapable of comprehending personal history, and therefore had no sense of the passed time. The theory behind destroying a sense of time was that if no one were to grasp the idea of time, then they would, among other things, have no awareness of aging, and everyone would be happy. However, unexpectedly in doing so people were not happy nor sad, merely indifferent. In the conversation between Montag and Mildred the morning after the ordeal with Mildred's blood cleaning, Mildred cannot remember the events of the past night and therefore questions, "Last night-… What about last night?" (1). Mildred had no recollection of time or of past events and therefore no one knows whether Mildred was unhappy or just couldn't remember. The attempt to eliminate sadness did not work, because since she couldn't remember anything in the past she not only couldn't remember the bad things, but she also couldn't remember the happy events. The two therefore neutralized themselves between the happy and the sad causing Mildred to be apathetic or even sometimes depressed. It is extremely hard to live a happy life when you can't remember any of the past joyous moments because of the dehumanization impressed onto society. Unfortunately, this dehumanization made people even more depressed, because it could cause them physical harm, moreover it could cause them emotional harm because they may not be able to remember joyous moments.

The supreme consequence of the mechanization of society was that the feelings about life and death became more depersonalized. To many, death is a very personal and emotional event. Contrary, though, in Montag's society, death was absolutely depersonalized. People rarely were affected by death, however, just continued with their standard life because they believed that death was just another "thing" that happened in life. When depersonalizing death, the intent was to eliminate the sadness that went along with it, and therefore make everyone happy. While it did eliminate the sadness, it also eliminated the happiness that went along with life. People had no reason to cherish life, because they believed didn't think about the possibility of dieing, since it was such a minor part of life. When probing the idea of death, and looking deeper, it is essentially a culmination of life. However, since the citizens were unable to remember life, the idea of death was changed. In their minds they lived for just a moment, and therefore when someone died, nothing essentially died because nothing essentially lived. Mildred articulates the ideology of society by expressing her feelings about the woman Montag killed. "She's nothing to me; she shouldn't have had books. It was her responsibility, she should've thought of that." (51). Mildred wasn't at all concerned that someone's life was just taken, she was concerned that Montag was sick because of her. This clearly illustrates the ideology of society in that no one cared about death, it wasn't happy nor was it a particularly sad time. So in the end, since no one understood that death was actually a very catastrophic event, no one therefore cherished life and lived unconcernedly, not happy nor sad.

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Eventually Montag grasps the fact that his society is extremely corrupt due to the mechanization and dehumanization. There are various causes, which lead to the demise of a normal society, and lead to the society prevalent in F451, which relies on technology and abandons human instinct. As a result, the citizens have become non-threatening,

non-interesting humans who can be easily led and manipulated through fear. The intent was to eliminate sadness but the end result were humans with absolutely no emotions.

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Cover Letter

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Mr. Roger PITT

AdvancedCity Human Resources Manager

Dear Mr. PITT,

I am forwarding my resume in reference to your advertisement for a Web Applications Developer listed on searchforjob.com dated February , 00. I believe that my outgoing personality, my web applications experience, my education and career interest make me a strong candidate for this position.

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I will graduate from Middle East Technical University this June with a B.A. degree in Computer Engineering. The courses I attended allowed me to gain good knowledge in design and application in web environment. During the team projects I participated in when I was taking these courses, I have learned how to manage a team and respond to project requirements in an effective way. These projects also helped me to combine my theoretical knowledge with practical skills in web-based applications such as developing, maintaining and improving web sites by means of web-based programming and script languages. In addition, I had the opportunity to improve my skills with .NET applications during my internship experience in a Web Applications Development Services company. I am convinced that my educational background and my project works can compensate for one year experience required for this position.

The enclosed resume is a brief summary of my qualifications. I am enthusiastic about exerting my skills as a web applications developer in an international company and your organization will provide me just the opportunity.

I would like to request a personal interview to further discuss my qualifications, your organization and the services it provides. Please contact me for an interview at 01 7 86 or by email hati@usa.com.

Thank you for your consideration.

Sincerely,

Linda MESSY

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